M y  S a v i o u r
YeshaYahu - Isaiah 43: 3 & 11

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Y A H U A H

This is the Way, walk in it         

 

The Torah

One law is for you of the assembly and the stranger who sojourns with you - a law forever throughout your generations. As you are, so is the stranger before  יהוה. One Torah and one right-ruling is for you and for the stranger who sojourns with you.   Bemidbar - Numbers  15: 15-16

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613 Mitzvot

Torah Instructions

The Instructions

Torah basically means "to teach or to instruct". It infers to either human 


instruction or Divine instruction. Through the Law, Yahuah shows His 


interest in all aspects of man's life. Motivated by love, Yahuah instructs 


His people in the ways of Wisdom and knowledge. Since Yahuah's Law is 


given for our good, its regulations, both negative and positive are for our 


protection and prosperity. YAHUAH'S Law supersedes all other laws


YAHUAH our Elohim

1. To know there is an Eloah—Exodus 20:2 (U Alah Shamuth)

“I am יהוה (YAHUAH) your Elohim, who brought you out of the land of Mitsrayim, out of the house of slavery.


2. Not to entertain thoughts of other gods besides HimExodus 20:3 (U Alah Shamuth)

“You have no other mighty ones against My face.


3. To know that He is oneDeuteronomy 6:4 (Alah Dabarym)

“Hear, O Yisra’ĕl: יהוה (YAHUAH) our Elohim, יהוה is one!


4. To love HimDeuteronomy 6:5 (Alah Dabarym)

“And you shall love יהוה (YAHUAH) your Elohim with all your heart, and with all your being, and with all your might.


5. To fear Him—Deuteronomy 10:20 (Alah Dabarym)

“Fear יהוה (YAHUAH) your Elohim. Serve Him, and cling to Him, and swear by His Name.


6. To sanctify His Name—Leviticus 22:32 (U Yaqra )

“And do not profane My set-apart Name, and I shall be set-apart among the children of Yisra’ĕl. I am יהוה, (YAHUAH) who sets you apart,


7. Not to profane His Name—Leviticus 22:32 (U Yaqra )

“And do not profane My set-apart Name, and I shall be set-apart among the children of Yisra’ĕl. I am יהוה (YAHUAH), who sets you apart,


8. Not to destroy objects associated with His Name—Deuteronomy 12:4 (Alah Dabarym)

“Do not do so to יהוה (YAHUAH) your Elohim,


9. To listen to the prophet speaking in His Name—Deuteronomy 18:15 (Alah Dabarym)

“יהוה (YAHUAH) your Elohim shall raise up for you a Prophet like me from your midst, from your brothers. Listen to Him,

Laws of Character

10. Not to test the prophet unduly—Deuteronomy 6:16 (Alah Dabarym)

“Do not try יהוה (YAHUAH) your Elohim as you tried Him in Massah.


11. To emulate His ways—Deuteronomy 28:9 (Alah Dabarym)

“יהוה (YAHUAH) does establish you as a set-apart people to Himself, as He has sworn to you, if you guard the commands of יהוה (YAHUAH) your Elohim and walk in His ways.


12. To cleave to those who know Him—Deuteronomy 10:20 (Alah Dabarym)

“Fear יהוה (YAHUAH) your Elohim. Serve Him, and cling to Him, and swear by His Name.


13. To love other Yahudy—Leviticus 19:18 (U Yaqra )

‘Do not take vengeance or bear a grudge against the children of your people. And you shall love your neighbour as yourself. I am יהוה (YAHUAH).


14. To love converts (to Yahudy)—Deuteronomy 10:19 (Alah Dabarym)

“And you shall love the stranger, for you were strangers in the land of Mitsrayim.


15. Not to hate fellow Yahudy—Leviticus 19:17 (U Yaqra )

‘Do not hate your brother in your heart. Reprove your neighbour, for certain, and bear no sin because of him.


16. To reprove wrongdoers—Leviticus 19:17 (U Yaqra )

‘Do not hate your brother in your heart. Reprove your neighbour, for certain, and bear no sin because of him.


17. Not to embarrass others—Leviticus 19:17 (U Yaqra )

‘Do not hate your brother in your heart. Reprove your neighbour, for certain, and bear no sin because of him.


18. Not to oppress the weak—Exodus 22:21 (U Alah Shamuth)

“Do not tread down a sojourner or oppress him, for you were sojourners in the land of Mitsrayim.


19. Not to gossip about others—Leviticus 19:16 (U Yaqra )

‘Do not go slandering among your people. Do not stand against the blood of your neighbour. I am יהוה (YAHUAH).


20. Not to take revenge—Leviticus 19:18 (U Yaqra )

‘Do not take vengeance or bear a grudge against the children of your people. And you shall love your neighbour as yourself. I am יהוה (YAHUAH).


21. Not to bear a grudge—Leviticus 19:18 (U Yaqra )

‘Do not take vengeance or bear a grudge against the children of your people. And you shall love your neighbour as yourself. I am יהוה (YAHUAH).

Laws of Torah Study

22. To learn Torah and teach it—Deuteronomy 6:7 (Alah Dabarym)

And you shall teach them to your sons and speak of them when you sit in your house, and when you walk on the way, and when you lie down and when you rise up.


23. To honor those who teach and know Torah—Leviticus 19:32 (U Yaqra )

You shall rise before a venerable person and you shall respect the elderly, and you shall fear your Elohim. I am יהוה (YAHUAH).

Laws of Idolatry and Paganism

24. Not to inquire into idolatry—Leviticus 19:4 (U Yaqra )

‘Do not turn to idols, and do not make for yourselves moulded mighty ones. I am יהוה (YAHUAH) your Elohim.


25. Not to follow the whims of your heart or what your eyes see—Numbers 15:39 (B-madbar)

And it shall be to you for a tzitzit, and you shall see it, and shall remember all the commands of יהוה (YAHUAH) and shall do them, and not search after your own heart and your own eyes after which you went whoring,


26. Not to blaspheme—Exodus 22:27 (U Alah Shamuth)

You shall not curse a judge, neither shall you curse a prince among your people.


27. Not to worship idols in the manner they are worshiped—Exodus 20:5 (U Alah Shamuth)

you do not bow down to them nor serve them. For I, יהוה (YAHUAH) your Elohim am a jealous Ěl, visiting the crookedness of the fathers on the children to the third and fourth generations of those who hate Me,


28. Not to bow down to idols—Exodus 20:5 (U Alah Shamuth)

you do not bow down to them nor serve them. For I, יהוה (YAHUAH) your Elohim am a jealous Ěl, visiting the crookedness of the fathers on the children to the third and fourth generations of those who hate Me,


29. Not to make an idol for yourself—Exodus 20:4 (U Alah Shamuth)

“You do not make for yourself a carved image, or any likeness of that which is in the heavens above, or which is in the earth beneath, or which is in the waters under the earth,


30. Not to make an idol for others—Leviticus 19:4 (U Yaqra )

‘Do not turn to idols, and do not make for yourselves moulded mighty ones. I am יהוה (YAHUAH) your Elohim.


31. Not to make human forms even for decorative purposes—Exodus 20:20 (U Alah Shamuth)

You shall not make [images of anything that is] with Me. Gods of silver or gods of gold you shall not make for yourselves.


32. Not to turn a city to idolatry—Exodus 23:13 (U Alah Shamuth)

“And in all that I have said to you take heed. And make no mention of the name of other mighty ones, let it not be heard from your mouth.


33. To burn a city that has turned to idol worship—Deuteronomy 13:17 (Alah Dabarym)

And you shall collect all its spoil into the midst of its open square, and burn with fire the city and all its spoil, completely, for יהוה (YAHUAH), your Elohim; and it shall be a heap of destruction forever, never to be rebuilt.


34. Not to rebuild it as a city—Deuteronomy 13:17 (Alah Dabarym)

And you shall collect all its spoil into the midst of its open square, and burn with fire the city and all its spoil, completely, for יהוה (YAHUAH), your Elohim; and it shall be a heap of destruction forever, never to be rebuilt.


35. Not to derive benefit from it—Deuteronomy 13:18 (Alah Dabarym)

And nothing that is doomed to destruction shall cling to your hand, so that יהוה (YAHUAH) may return from His fierce wrath, and grant you compassion, and be compassionate with you, and multiply you, as He swore to your forefathers.


36. Not to missionize an individual to idol worship—Deuteronomy 13:12 (Alah Dabarym)

And all Israel shall listen and fear, and they shall no longer do any evil such as this in your midst.


37. Not to love the missionary—Deuteronomy 13:9 (Alah Dabarym)

but you shall certainly kill him. Your hand is first against him to put him to death, and afterward the hand of all the people,


38. Not to cease hating the missionary—Deuteronomy 13:9 (Alah Dabarym)

but you shall certainly kill him. Your hand is first against him to put him to death, and afterward the hand of all the people,


39. Not to save the missionary—Deuteronomy 13:9 (Alah Dabarym)

but you shall certainly kill him. Your hand is first against him to put him to death, and afterward the hand of all the people,


40. Not to say anything in his defense—Deuteronomy 13:9 (Alah Dabarym)

but you shall certainly kill him. Your hand is first against him to put him to death, and afterward the hand of all the people,


41. Not to refrain from incriminating him—Deuteronomy 13:9 (Alah Dabarym)

but you shall certainly kill him. Your hand is first against him to put him to death, and afterward the hand of all the people,


42. Not to prophesize in the name of idolatry—Deuteronomy 18:20 (Alah Dabarym)

‘But the prophet who presumes to speak a word in My Name, which I have not commanded him to speak, or who speaks in the name of other mighty ones, even that prophet shall die.’


43. Not to listen to a false prophet—Deuteronomy 13:4 (Alah Dabarym)

“Walk after יהוה (YAHUAH) your Elohim and fear Him, and guard His commands and obey His voice, and serve Him and cling to Him.


44. Not to prophesize falsely in the name of G‑d—Deuteronomy 18:20 (Alah Dabarym)

‘But the prophet who presumes to speak a word in My Name, which I have not commanded him to speak, or who speaks in the name of other mighty ones, even that prophet shall die.’


45. Not to be afraid of killing the false prophet—Deuteronomy 18:22 (Alah Dabarym)

when the prophet speaks in the Name of יהוה (YAHUAH) and the word is not, or comes not, that is the word which יהוה (YAHUAH) has not spoken. The prophet has spoken it presumptuously. Do not be afraid of him.


46. Not to swear in the name of an idol—Exodus 23:13 (U Alah Shamuth)

“And in all that I have said to you take heed. And make no mention of the name of other mighty ones, let it not be heard from your mouth.


47. Not to perform Ov (medium)--Leviticus 19:31 (U Yaqra )

‘Do not turn to mediums, and do not seek after spiritists to be defiled by them. I am יהוה (YAHUAH) your Elohim.


48. Not to perform Yidoni (magical seer)--Leviticus 19:31 (U Yaqra )

‘Do not turn to mediums, and do not seek after spiritists to be defiled by them. I am יהוה (YAHUAH) your Elohim.


49. Not to pass your children through the fire to Molech—Leviticus 18:21 (U Yaqra )

‘And do not give any of your offspring to pass through to Moleḵ. And do not profane the Name of your Elohim. I am יהוה (YAHUAH).


50. Not to erect a column in a public place of worship—Deuteronomy 16:22 (Alah Dabarym)

“And do not set up a pillar, which יהוה (YAHUAH) your Elohim hates.


51. Not to bow down on smooth stone—Leviticus 26:1 (U Yaqra )

‘Do not make idols for yourselves, and do not set up a carved image or a pillar for yourselves, and do not place a stone image in your land, to bow down to it. For I am יהוה (YAHUAH) your Elohim.


52. Not to plant a tree in the Temple courtyard—Deuteronomy 16:21 (Alah Dabarym)

“Do not plant for yourself any tree as an Ashĕrah near the altar of יהוה (YAHUAH) your Elohim that you make for yourself.


53. To destroy idols and their accessories—Deuteronomy 12:2 (Alah Dabarym)

“Completely destroy all the places where the nations which you are dispossessing served their mighty ones, on the high mountains and on the hills and under every green tree.


54. Not to derive benefit from idols and their accessories—Deuteronomy 7:26 (Alah Dabarym)

“And do not bring an abomination into your house, lest you be accursed like it. Utterly loathe it and utterly hate it, for it is accursed.


55. Not to derive benefit from ornaments of idols—Deuteronomy 7:25 (Alah Dabarym)

“The carved images of their mighty ones you are to burn with fire. Do not covet the silver or gold that is on them, nor take it for yourselves, lest you be snared by it, for it is an abomination to יהוה (YAHUAH) your Elohim.


56. Not to make a covenant with idolaters—Deuteronomy 7:2 (Alah Dabarym)

“And when יהוה (YAHUAH) your Elohim gives them over to you, you shall smite them and put them under the ban, completely. Make no covenant with them, and show them no favour.


57. Not to show favor to them—Deuteronomy 7:2 (Alah Dabarym)

“And when יהוה (YAHUAH) your Elohim gives them over to you, you shall smite them and put them under the ban, completely. Make no covenant with them, and show them no favour.


58. Not to let them dwell in our land—Exodus 23:33 (U Alah Shamuth)

“Let them not dwell in your land, lest they make you sin against Me when you serve their mighty ones, when it becomes a snare to you.”


59. Not to imitate them in customs and clothing—Leviticus 20:23 (U Yaqra )

You shall not follow the practices of the nation that I am sending away from before you, for they committed all these [sins], and I was disgusted with them.


60. Not to be superstitious—Leviticus 19:26 (U Yaqra )

‘Do not eat meat with the blood. Do not practise divination or magic.


61. Not to go into a trance to foresee events, etc.--Deuteronomy 18:10 (Alah Dabarym)

“Let no one be found among you who makes his son or his daughter pass through the fire, or one who practises divination, or a user of magic, or one who interprets omens or a sorcerer,


62. Not to engage in astrology—Leviticus 19:26 (U Yaqra )

‘Do not eat meat with the blood. Do not practise divination or magic.


63. Not to mutter incantations—Deuteronomy 18:11 (Alah Dabarym)

or one who conjures spells, or a medium, or a spiritist, or one who calls up the dead.


64. Not to attempt to engage the dead in conversation—Deuteronomy 18:11 (Alah Dabarym)

or one who conjures spells, or a medium, or a spiritist, or one who calls up the dead.


65. Not to consult the Ov—Deuteronomy 18:11 (Alah Dabarym)

or one who conjures spells, or a medium, or a spiritist, or one who calls up the dead.


66. Not to consult the Yidoni—Deuteronomy 18:11 (Alah Dabarym)

or one who conjures spells, or a medium, or a spiritist, or one who calls up the dead.


67. Not to perform acts of magic—Deuteronomy 18:10 (Alah Dabarym)

“Let no one be found among you who makes his son or his daughter pass through the fire, or one who practises divination, or a user of magic, or one who interprets omens or a sorcerer,


68. Men must not shave the hair off the sides of their head—Leviticus 19:27 (U Yaqra )

‘Do not round the corner of your head, nor destroy the corner of your beard.


69. Men must not shave their beards with a razor—Leviticus 19:27 (U Yaqra )

‘Do not round the corner of your head, nor destroy the corner of your beard.


70. Men must not wear women's clothing—Deuteronomy 22:5 (Alah Dabarym)

“A woman does not wear that which pertains to a man, nor does a man put on a woman’s garment, for whoever does this is an abomination to יהוה (YAHUAH) your Elohim.


71. Women must not wear men's clothing—Deuteronomy 22:5 (Alah Dabarym)

“A woman does not wear that which pertains to a man, nor does a man put on a woman’s garment, for whoever does this is an abomination to יהוה (YAHUAH) your Elohim.


72. Not to tattoo the skin—Leviticus 19:28 (U Yaqra )

‘And do not make any cuttings in your flesh for the dead, nor put tattoo marks on you. I am יהוה (YAHUAH).


73. Not to tear the skin in mourning—Deuteronomy 14:1 (Alah Dabarym)

“You are the children of יהוה (YAHUAH) your Elohim. Do not cut yourselves nor shave the front of your head for the dead,


74. Not to make a bald spot in mourning—Deuteronomy 14:1 (Alah Dabarym)

“You are the children of יהוה (YAHUAH) your Elohim. Do not cut yourselves nor shave the front of your head for the dead,

Laws of Repentance

75. To repent and confess wrongdoings—Numbers 5:7  (B-madbar)

then they shall confess their sin which they have done. And he shall restore his guilt in its principal, plus one-fifth of it, and give it to whom he has been guilty.

Laws of Reading the Shema

76. To say the Shema twice daily—Deuteronomy 6:7 (Alah Dabarym)

and you shall impress them upon your children, and shall speak of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise up,


Debarim (Deut): 6:4-6


“Hear, O Yashar’al: יהוה (YAHUAH) is our Elohim; יהוה (YAHUAH) is one.

And you shall love יהוה (YAHUAH) , your Elohim, with all your heart and with all your soul, and with all your means.

And these words, which I command you this day, shall be upon your heart.”

Laws of Prayer and Kohanic Blessings

77. To serve the Almighty with prayer daily—Exodus 23:25 (U Alah Shamuth)

“And you shall serve יהוה (YAHUAH) your Elohim, and He shall bless your bread and your water. And I shall remove sickness from your midst.


78. The Kohanim must bless the Yahudy nation daily—Numbers 6:23 (B-madbar)

Speak to Aharon and his sons, saying, ‘This is how you bless the children of Yisra’ĕl. Say to them:


יהוה (YAHUAH) bless you and guard you;

יהוה (YAHUAH) make His face shine upon you, and show favour to you;

יהוה (YAHUAH) lift up His face upon you, and give you peace.”

“Thus they shall put My Name on the children of Yisra’ĕl, and I Myself shall bless them.”

Laws of Tefillin, Mezuza and Sefer Torah

79. To wear Tefillin on the head—Deuteronomy 6:8 (Alah Dabarym)

and shall bind them as a sign on your hand, and they shall be as frontlets between your eyes.


80. To bind tefillin on the arm—Deuteronomy 6:8 (Alah Dabarym)

and shall bind them as a sign on your hand, and they shall be as frontlets between your eyes.


81. To put a Mezuzah on each door post—Deuteronomy 6:9 (Alah Dabarym)

“And you shall write them on the doorposts of your house and on your gates.


82. To write a Sefer Torah—Deuteronomy 31:19 (Alah Dabarym)

“And now write down this song for yourselves, and teach it to the children of Yisra’ĕl. Put it in their mouths, so that this song is to Me for a witness against the children of Yisra’ĕl.


83. The king must have a separate Sefer Torah for himself—Deuteronomy 17:18 (Alah Dabarym)

“And it shall be, when he sits on the throne of his reign, that he shall write for himself a copy of this Torah in a book, from the one before the priests, the Lĕwites.

Laws of Tzitzit

84. To have Tzitzit on four-cornered garments—Numbers 15:38 (B-

madbar)


Speak to the children of Yisra’ĕl, and you shall say to them to make 

tzitziyot on the corners of their garments throughout their generations, 

and to put a blue cord in the tzitzit of the corners.

 

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Laws of Blessings

85. To bless the Almighty after eating—Deuteronomy 8:10 (Alah Dabarym)

“And you shall eat and be satisfied, and shall bless יהוה (YAHUAH) your Elohim for the good land which He has given you.

Laws of circumcision (Brit Milah)

86. To circumcise all males on the eighth day after their birth—Leviticus 12:3 (U Yaqra )

‘And on the eighth day the flesh of his foreskin is circumcised.

Laws of the Sabbath

87. To rest on the seventh day—Exodus 23:12 (U Alah Shamuth)

“Six days you are to do your work, and on the seventh day you rest, in order that your ox and your donkey might rest, and the son of your female servant and the sojourner be refreshed.


88. Not to do prohibited labor on the seventh day—Exodus 20:10 (U Alah Shamuth)

but the seventh day is a Sabbath of יהוה (YAHUAH) your Elohim. You do not do any work – you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your cattle, nor your stranger who is within your gates.


89. The court must not inflict punishment on Shabbat—Exodus 35:3 (U Alah Shamuth)

“Do not kindle a fire in any of your dwellings on the Sabbath day.”


90. Not to walk more than 2000 cubits outside the city boundary on Shabbat—Exodus 16:29 (U Alah Shamuth)

“See, because יהוה (YAHUAH) has given you the Sabbath, therefore He is giving you bread for two days on the sixth day. Let each one stay in his place, do not let anyone go out of his place on the seventh day.”


91. To sanctify the Sabbath day —Exodus 20:8 (U Alah Shamuth)

“Remember the Sabbath day, to set it apart.

Laws of Yom Kippur Rest

92. To rest from prohibited labor on Yom Kippur—Leviticus 23:32 (U Yaqra )

‘It is a Sabbath of rest to you, and you shall afflict your beings. On the ninth day of the month at evening, from evening to evening, you observe your Sabbath.”


93. Not to do prohibited labor on Yom Kippur—Leviticus 23:31 (U Yaqra )

“You do no work – a law forever throughout your generations in all your dwellings.


94. To afflict yourself on Yom Kippur—Leviticus 16:29 (U Yaqra )

“And this shall be for you a law forever: In the seventh month, on the tenth day of the month, you afflict your beings, and do no work, the native or the stranger who sojourns among you.


95. Not to eat or drink on Yom Kippur—Leviticus 23:29 (U Yaqra )

“For any being who is not afflicted on that same day, he shall be cut off from his people.

Laws of Festival Rest

96. To rest on the first day of Passover—Leviticus 23:8 (U Yaqra )

‘And you shall bring an offering made by fire to יהוה (YAHUAH) for seven days. On the seventh day is a set-apart gathering, you do no servile work.’ 


97. Not to do prohibited labor on the first day of Passover—Leviticus 23:8 (U Yaqra )

‘And you shall bring an offering made by fire to יהוה (YAHUAH) for seven days. On the seventh day is a set-apart gathering, you do no servile work.’ 


98. To rest on the seventh day of Passover—Leviticus 23:8 (U Yaqra )

‘And you shall bring an offering made by fire to יהוה (YAHUAH) for seven days. On the seventh day is a set-apart gathering, you do no servile work.’ 


99. Not to do prohibited labor on the seventh day of Passover—Leviticus 23:8 (U Yaqra )

‘And you shall bring an offering made by fire to יהוה (YAHUAH) for seven days. On the seventh day is a set-apart gathering, you do no servile work.’ 


100. To rest on Shavuot—Leviticus 23:21 (U Yaqra )

And you shall designate on this very day a holy occasion it shall be for you; you shall not perform any work of labor. [This is] an eternal statute in all your dwelling places throughout your generations.


101. Not to do prohibited labor on Shavuot—Leviticus 23:21 (U Yaqra )

And you shall designate on this very day a holy occasion it shall be for you; you shall not perform any work of labor. [This is] an eternal statute in all your dwelling places throughout your generations.


102. To rest on Rosh Hashanah—Leviticus 23:24 (U Yaqra )

“Speak to the children of Yisra’ĕl, saying, ‘In the seventh month, on the first day of the month, you have a rest, a remembrance of blowing of trumpets, a set-apart gathering.


103. Not to do prohibited labor on Rosh Hashanah—Leviticus 23:25 (U Yaqra )

You do no servile work, and you shall bring an offering made by fire to יהוה (YAHUAH).’ 


104. To rest on Sukkot—Leviticus 23:35 (U Yaqra )

‘On the first day is a set-apart gathering, you do no servile work.


105. Not to do prohibited labor on Sukkot—Leviticus 23:35 (U Yaqra )

‘On the first day is a set-apart gathering, you do no servile work.


106. To rest on Shemini Atzeret—Leviticus 23:36 (U Yaqra )

‘For seven days you bring an offering made by fire to יהוה (YAHUAH). On the eighth day there shall be a set-apart gathering for you, and you shall bring an offering made by fire to יהוה (YAHUAH). It is a closing festival, you do no servile work.


107. Not to do prohibited labor on Shemini Atzeret—Leviticus 23:36 (U Yaqra )

‘For seven days you bring an offering made by fire to יהוה (YAHUAH). On the eighth day there shall be a set-apart gathering for you, and you shall bring an offering made by fire to יהוה (YAHUAH). It is a closing festival, you do no servile work.

Laws of Chametz and Matzah

108. Not to eat Chametz on the afternoon of the 14th day of Abib (Nisan)—Deuteronomy 16:3 (Alah Dabarym)

“Eat no leavened bread with it. For seven days you eat unleavened bread with it, bread of affliction, because you came out of the land of Mitsrayim in haste – so that you remember the day in which you came out of the land of Mitsrayim, all the days of your life.


109. To destroy all Chametz on 14th day of Abib (Nisan)—Exodus 12:15 (U Alah Shamuth)

Seven days you shall eat unleavened bread. Indeed on the first day you cause leaven to cease from your houses. For whoever eats leavened bread from the first day until the seventh day, that being shall be cut off from Yisra’ĕl.


110. Not to eat Chametz all seven days of Passover (Pesah)—Exodus 13:3 (U Alah Shamuth)

And Mosheh said to the people, “Remember this day in which you went out of Mitsrayim, out of the house of slavery. For by strength of hand יהוה (YAHUAH) brought you out of this place, and whatever is leavened shall not be eaten.


111. Not to eat mixtures containing Chametz all seven days of Passover (Pesah)—Exodus 12:20 (U Alah Shamuth)

‘Do not eat that which is leavened – in all your dwellings you are to eat unleavened bread.’ ”


112. Chametz should not be seen in your domain seven days—Exodus 13:7 (U Alah Shamuth)

“Unleavened bread is to be eaten the seven days, and whatever is leavened is not to be seen with you, and leaven is not to be seen with you within all your border.


113. Chametz should not be found in your domain seven days—Exodus 12:19 (U Alah Shamuth)

‘For seven days no leaven is to be found in your houses, for if anyone eats what is leavened, that same being shall be cut off from the congregation of Yisra’ĕl, whether sojourner or native of the land.


114. To eat Matzah on the first night of Passover (Pesah)—Exodus 12:18 (U Alah Shamuth)

‘In the first month, on the fourteenth day of the month, in the evening, you shall eat unleavened bread until the twenty-first day of the month in the evening.


115. To relate the Exodus from Egypt on that night - Exodus 13:8 (U Alah Shamuth)

And you shall inform your son in that day, saying, it is because of what YAHUAH did for me when I came up from Mitsrayim (Egypt).

Laws of Shofar, Sukkah, Lulav

116. To hear the Shofar on the first day of Tishrei (Rosh Hashanah)--Numbers 29:1 (B-madbar)

‘And in the seventh month, on the first day of the month, you have a set-apart gathering, you do no servile work, it is a day of blowing the trumpets for you.


117. To dwell in a Sukkah for the seven days of Sukkot—Leviticus 23:42 (U Yaqra )

‘Dwell in booths for seven days; all who are native Yisra’ĕlites dwell in booths,


118. To take up a Lulav and Etrog all seven days of Sukkot—Leviticus 23:40 (U Yaqra )

‘And you shall take for yourselves on the first day the fruit of good trees, branches of palm trees, twigs of leafy trees, and willows of the stream, and shall rejoice before יהוה (YAHUAH) your Elohim for seven days.

Laws of Shekalim

119. Each man must give a half shekel annually—Exodus 30:13 (U Alah Shamuth)


“Everyone among those who are registered is to give this: half a sheqel according to the sheqel of the set-apart place, twenty gĕrahs being a sheqel. The half-sheqel is the contribution to יהוה (YAHUAH).

Laws of Sanctification of Months

120. Courts must calculate to determine when a new month begins—

Exodus 12:2 (U Alah Shamuth)


“This month is the beginning of months for you, it is the first month of the year for you.


Blow the shofar at the moon's renewal, at the time appointed

 for our festive day.

Tehillim - Psalm 81:4 (Tanakh)

Laws of Fasts

121. To afflict and cry out before Elohim in times of catastrophe—Numbers 10:9  (B-madbar)


“And when you go into battle in your land against the enemy that distresses you, then you shall shout with the trumpets, and you shall be remembered before יהוה (YAHUAH) your Elohim, and you shall be saved from your enemies.

 

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Laws of Marriage

122. To marry a wife by the means prescribed in the Torah (kiddushin)--Deuteronomy 24:1 (Alah Dabarym)

When a man takes a wife and is intimate with her, and it happens that she does not find favor in his eyes because he discovers in her an unseemly [moral] matter, and he writes for her a bill of divorce and places it into her hand, and sends her away from his house,


123. Not to have relations with women not thus married—Deuteronomy 23:18 (Alah Dabarym)

There shall not be a prostitute of the daughters of


124. Not to withhold food, clothing, and sexual relations from your wife—Exodus 21:10 (U Alah Shamuth)

“If he takes another wife, her food, her covering, and her marriage rights are not to be diminished.


125. To have children with one's wife—Genesis 1:28 (B-r'ashyth)

And Elohim blessed them, and Elohim said to them, “Bear fruit and increase, and fill the earth and subdue it, and rule over the fish of the sea, and over the birds of the heavens, and over all creatures moving on the earth.”

Laws of Divorce

126. To issue a divorce by means of a Get document—Deuteronomy 24:1 (Alah Dabarym)

When a man takes a wife and is intimate with her, and it happens that she does not find favor in his eyes because he discovers in her an unseemly [moral] matter, and he writes for her a bill of divorce and places it into her hand, and sends her away from his house,


127. A man must not remarry his wife after she has married someone else—Deuteronomy 24:4 (Alah Dabarym)

then her former husband who sent her away is not allowed to take her back to be his wife after she has been defiled, for that would be an abomination before יהוה (YAHUAH),. And do not bring sin on the land which יהוה (YAHUAH), your Elohim is giving you as an inheritance.

Laws of Yivum and Chalitzah (Levirate Marriage)

128. To do Yibum (marry childless brother's widow)--Deuteronomy 25:5 (Alah Dabarym)

“When brothers dwell together, and one of them has died, and has no son, the widow of the dead man shall not become a stranger’s outside. Her husband’s brother does go in to her, and shall take her as his wife, and perform the duty of a husband’s brother to her.


129. To do Chalitzah (freeing a widow from yibum)--Deuteronomy 25:9 (Alah Dabarym)

then his brother’s wife shall come to him in the presence of the elders, and remove his sandal from his foot, and shall spit in his face, and answer and say, ‘Thus it is done to the man who does not build up his brother’s house.’


130. The widow must not remarry until the ties with her brother-in-law are removed—Deuteronomy 25:5 (Alah Dabarym)

“When brothers dwell together, and one of them has died, and has no son, the widow of the dead man shall not become a stranger’s outside. Her husband’s brother does go in to her, and shall take her as his wife, and perform the duty of a husband’s brother to her.

Laws of Women

131. The court must fine one who seduces a maiden—Exodus 22:15-16 (U Alah Shamuth)

If a man seduces a virgin who is not betrothed and lies with her, he shall provide her with a marriage contract as a wife.

If her father refuses to give her to him [in marriage], he shall weigh out money according to the dowry of the virgins.


132. The rapist must marry the maiden (if she chooses)--Deuteronomy 22:29 (Alah Dabarym)

then the man who lay with her shall give to the girl’s father fifty pieces of silver, and she is to be his wife because he has humbled her. He is not allowed to put her away all his days.


133. He is not allowed to divorce her—Deuteronomy 22:29 (Alah Dabarym)

then the man who lay with her shall give to the girl’s father fifty pieces of silver, and she is to be his wife because he has humbled her. He is not allowed to put her away all his days.


134. The slanderer must remain married to the wife he slandered—Deuteronomy 22:19 (Alah Dabarym)

and fine him one hundred pieces of silver and give them to the father of the young woman, because he has brought an evil name on a maiden of Yisra’ĕl. And she is to be his wife, he is not allowed to put her away all his days.


135. He must not divorce her—Deuteronomy 22:19 (Alah Dabarym)

and fine him one hundred pieces of silver and give them to the father of the young woman, because he has brought an evil name on a maiden of Yisra’ĕl. And she is to be his wife, he is not allowed to put her away all his days.

Laws of Sotah (Suspect Wife)

136. To fulfill the laws of the woman suspected of adultery (Sotah)--Numbers 5:30 (B-madbar)

or when a spirit of jealousy comes upon a man, and he becomes jealous of his wife. Then he shall make the woman stand before יהוה (YAHUAH), and the priest shall do to her all this Torah.


137. Not to put oil on her meal offering—Numbers 5:15 (B-madbar)

then the man shall bring his wife to the priest. And he shall bring the offering for her, one-tenth of an ĕphah of barley flour. He is not to pour oil on it or put frankincense on it, because it is a grain offering of jealousy, an offering for remembering, for bringing crookedness to remembrance.


138. Not to put frankincense on her Meal Offering—Numbers 5:15 (B-madbar)

then the man shall bring his wife to the priest. And he shall bring the offering for her, one-tenth of an ĕphah of barley flour. He is not to pour oil on it or put frankincense on it, because it is a grain offering of jealousy, an offering for remembering, for bringing crookedness to remembrance.

Laws of Forbidden Relations

139. Not to have sexual relations with your mother—Leviticus 18:7 (U Yaqra )

The nakedness of your father or the nakedness of your mother you do not uncover. She is your mother, you do not uncover her nakedness.


140. Not to have sexual relations with your father's wife—Leviticus 18:8 (U Yaqra )

‘The nakedness of your father’s wife you do not uncover, it is your father’s nakedness.


141. Not to have sexual relations with your sister—Leviticus 18:9 (U Yaqra )

‘The nakedness of your sister, the daughter of your father, or the daughter of your mother, whether born at home or elsewhere, their nakedness you do not uncover.


142. Not to have sexual relations with your father's wife's daughter (from your father)--Leviticus 18:11 (U Yaqra )

‘The nakedness of your father’s wife’s daughter, brought forth by your father, she is your sister, you do not uncover her nakedness.


143. Not to have sexual relations with your son's daughter—Leviticus 18:10 (U Yaqra )

‘The nakedness of your son’s daughter or your daughter’s daughter, their nakedness you do not uncover, for theirs is your own nakedness.


144. Not to have sexual relations with your daughter—Leviticus 18:10 (U Yaqra )

‘The nakedness of your son’s daughter or your daughter’s daughter, their nakedness you do not uncover, for theirs is your own nakedness.


145. Not to have sexual relations with your daughter's daughter—Leviticus 18:10 (U Yaqra )

‘The nakedness of your son’s daughter or your daughter’s daughter, their nakedness you do not uncover, for theirs is your own nakedness.


146. Not to marry a woman and her daughter—Leviticus 18:17 (U Yaqra )

‘The nakedness of a woman and her daughter you do not uncover, nor do you take her son’s daughter or her daughter’s daughter, to uncover her nakedness. They are her relatives – it is wickedness.


147. Not to marry a woman and her son's daughter—Leviticus 18:17 (U Yaqra )

‘The nakedness of a woman and her daughter you do not uncover, nor do you take her son’s daughter or her daughter’s daughter, to uncover her nakedness. They are her relatives – it is wickedness.


148. Not to marry a woman and her daughter's daughter—Leviticus 18:17 (U Yaqra )

‘The nakedness of a woman and her daughter you do not uncover, nor do you take her son’s daughter or her daughter’s daughter, to uncover her nakedness. They are her relatives – it is wickedness.


149. Not to have sexual relations with your father's sister—Leviticus 18:12 (U Yaqra )

‘The nakedness of your father’s sister you do not uncover, she is your father’s flesh.


150. Not to have sexual relations with your mother's sister—Leviticus 18:13 (U Yaqra )

The nakedness of your mother’s sister you do not uncover, for she is your mother’s flesh.


151. Not to have sexual relations with your father's brother's wife—Leviticus 18:14 (U Yaqra )

‘The nakedness of your father’s brother you do not uncover, you do not approach his wife, she is your aunt.


152. Not to have sexual relations with your son's wife—Leviticus 18:15 (U Yaqra )

‘The nakedness of your daughter-in-law you do not uncover, she is your son’s wife, you do not uncover her nakedness.


153. Not to have sexual relations with your brother's wife—Leviticus 18:16 (U Yaqra )

‘The nakedness of your brother’s wife you do not uncover, it is your brother’s nakedness.


154. Not to have sexual relations with your wife's sister—Leviticus 18:18 (U Yaqra )

‘And do not take a woman as a rival to her sister, to uncover her nakedness while the other is alive.


155. A man must not have sexual relations with a beast—Leviticus 18:23 (U Yaqra )

‘And do not have intercourse with any beast, to defile yourself with it. And a woman does not stand before a beast to mate with it, it is a perversion.


156. A woman must not have sexual relations with a beast—Leviticus 18:23 (U Yaqra )

‘And do not have intercourse with any beast, to defile yourself with it. And a woman does not stand before a beast to mate with it, it is a perversion.


157. Not to have homosexual sexual relations—Leviticus 18:22 (U Yaqra )

‘And do not lie with a male as with a woman, it is an abomination.


158. Not to have homosexual sexual relations with your father—Leviticus 18:7 (U Yaqra )

The nakedness of your father or the nakedness of your mother you do not uncover. She is your mother, you do not uncover her nakedness.


159. Not to have homosexual sexual relations with your father's brother—Leviticus 18:14 (U Yaqra )

‘The nakedness of your father’s brother you do not uncover, you do not approach his wife, she is your aunt.


160. Not to have sexual relations with a married woman—Leviticus 18:20 (U Yaqra )

‘And do not have intercourse with the wife of your neighbour, to defile yourself with her.


161. Not to have sexual relations with a menstrually impure woman—Leviticus 18:19 (U Yaqra )

‘And do not approach a woman to uncover her nakedness in her monthly separation of uncleanness.


162. Not to marry non-Yahudy—Deuteronomy 7:3 (Alah Dabarym)

“And do not intermarry with them – you do not give your daughter to his son, and you do not take his daughter for your son,


163. Not to let Moabite and Ammonite males marry into the Yahudy people—Deuteronomy 23:4 (Alah Dabarym)

because they did not meet you with bread and water on the way when you came out of Mitsrayim, and because they hired against you Bil‛am son of Be‛or from Pethor of Aram Naharayim, to curse you.


164. Don't keep a third generation Egyptian convert from marrying into the Yahudy people—Deuteronomy 23:8-9 (Alah Dabarym)

“The children of the third generation born to them do enter the assembly of יהוה (YAHUAH). “When the army goes out against your enemies, then you shall guard yourself from every evil matter.


165. Not to refrain from marrying a third generation Edomite convert—Deuteronomy 23:8-9 (Alah Dabarym)

“The children of the third generation born to them do enter the assembly of יהוה (YAHUAH). “When the army goes out against your enemies, then you shall guard yourself from every evil matter.


166. Not to let a Mamzer ("bastard") marry into the Yahudy people—Deuteronomy 23:3 (Alah Dabarym)

“An Ammonite or Mo’aḇite does not enter the assembly of יהוה (YAHUAH), even a tenth generation of them does not ever enter the assembly of יהוה (YAHUAH),


167. Not to let a eunuch marry into the Yahudy people—Deuteronomy 23:2 (Alah Dabarym)

[A man] with injured testicles or whose member is cut, may not enter the assembly of יהוה (YAHUAH).


168. Not to castrate any male (including animals)--Leviticus 22:24 (U Yaqra )

[An animal that has] blindness, or [a] broken [bone], or [a] split [eyelid or lip], or [one that has] warts, or dry lesions or weeping sores you shall not offer up [any of] these to יהוה (YAHUAH), nor shall you place [any] of these as a fire offering upon the altar to יהוה (YAHUAH).


169. The High Priest must not marry a widow—Leviticus 21:14 (U Yaqra )

‘A widow or one put away or a defiled woman or a whore – these he does not take. But a maiden of his own people he does take as a wife.


170. The High Priest must not have sexual relations with a widow even outside of marriage—Leviticus 21:14 (U Yaqra )

A widow, a divorcee, a woman who is desecrated or a prostitute he shall not marry [any] of these. Only a virgin of his people may he take as a wife.


171. The High Priest must marry a virgin maiden—Leviticus 21:13 (U Yaqra )

‘And let him take a wife in her maidenhood.


172. A Kohen must not marry a divorcee—Leviticus 21:7 (U Yaqra )

‘They do not take a woman who is a whore or a defiled woman, and they do not take a woman put away from her husband, for he is set-apart to his Elohim.


173. A Kohen must not marry a zonah (a woman who had forbidden relations)--Leviticus 21:7 (U Yaqra )

‘They do not take a woman who is a whore or a defiled woman, and they do not take a woman put away from her husband, for he is set-apart to his Elohim.


174. A Kohen must not marry a chalalah (party to or product of 169-172)--Leviticus 21:7 (U Yaqra )

‘They do not take a woman who is a whore or a defiled woman, and they do not take a woman put away from her husband, for he is set-apart to his Elohim.


175. Not to make pleasurable (sexual) contact with any forbidden woman—Leviticus 18:6 (U Yaqra )

No one is to approach anyone of his own flesh to uncover his nakedness. I am יהוה (YAHUAH).

Laws of Forbidden Foods

176. To examine the signs of animals to distinguish between Kosher and non-kosher—Leviticus 11:2 (U Yaqra )

“Speak to the children of Yisra’ĕl, saying, ‘These are the living creatures which you do eat among all the beasts that are on the earth:


177. To examine the signs of fowl to distinguish between kosher and non-kosher—Deuteronomy 14:11 (Alah Dabarym)

“Any clean bird you do eat,


178. To examine the signs of fish to distinguish between kosher and non-kosher—Leviticus 11:9 (U Yaqra )

These you do eat of all that are in the waters: any one that has fins and scales in the waters, in the seas or in the rivers, that you do eat.


179. To examine the signs of locusts to distinguish between kosher and non-kosher—Leviticus 11:21 (U Yaqra )

‘Only, these you do eat of every flying insect that creeps on all fours: those which have jointed legs above their feet with which to leap on the earth.


180. Not to eat non-kosher animals—Leviticus 11:4 (U Yaqra )

‘Only, these you do not eat among those that chew the cud or those that have a split hoof: the camel, because it chews the cud but does not have a split hoof, it is unclean to you;


181. Not to eat non-kosher fowl—Leviticus 11:13 (U Yaqra )

‘And these you do abominate among the birds, they are not eaten, they are an abomination: the eagle, and the vulture, and the black vulture,


182. Not to eat non-kosher fish—Leviticus 11:11 (U Yaqra )

They are an abomination to you – of their flesh you do not eat, and their carcasses you abominate.


183. Not to eat non-kosher flying insects—Deuteronomy 14:19 (Alah Dabarym)

“And every creeping insect that flies is unclean for you, they are not eaten.


184. Not to eat non-kosher creatures that crawl on land—Leviticus 11:41 (U Yaqra )

‘And every creeping creature that creeps on the earth is an abomination, it is not eaten.


185. Not to eat non-kosher maggots—Leviticus 11:44 (U Yaqra )

‘For I am יהוה (YAHUAH) your Elohim, and you shall set yourselves apart. And you shall be set-apart, for I am set-apart. And do not defile yourselves with any creeping creature that creeps on the earth.


186. Not to eat worms found in fruit once they have left the fruit—Leviticus 11:42 (U Yaqra )

Whatever crawls on its stomach, and whatever goes on all fours, and whatever has many feet among all creeping creatures that creep on the earth, these you do not eat, for they are an abomination.


187. Not to eat creatures that live in water other than fish—Leviticus 11:43 (U Yaqra )

‘Do not make yourselves abominable with any creeping creature that creeps, and do not make yourselves unclean with them, lest you be defiled by them.


188. Not to eat the meat of an animal that died without ritual slaughter—Deuteronomy 14:21 (Alah Dabarym)

“Do not eat whatever dies of itself. Give it to the stranger who is within your gates, to eat it, or sell it to a foreigner. For you are a set-apart people to יהוה (YAHUAH) your Elohim. Do not cook a young goat in its mother’s milk.


189. Not to benefit from an beast condemned to be stoned—Exodus 21:28 (U Alah Shamuth)

“And when an ox gores a man or a woman to death, then the ox shall certainly be stoned, and its flesh is not eaten, and the owner of the ox is innocent.


190. Not to eat meat of an animal that was mortally wounded—Exodus 22:30 (U Alah Shamuth)

And you shall be holy people to Me, and flesh torn in the field you shall not eat; you shall throw it to the dog[s].


191. Not to eat a limb torn off a living creature—Deuteronomy 12:23 (Alah Dabarym)

“Only, be firm not to eat the blood, for the blood is the life, do not eat the life with the meat.


192. Not to eat blood—Leviticus 3:17 (U Yaqra )

‘An everlasting law throughout your generations in all your dwellings: you do not eat any fat or any blood.’ ”


193. Not to eat certain fats of kosher animals—Leviticus 3:17 (U Yaqra )

‘An everlasting law throughout your generations in all your dwellings: you do not eat any fat or any blood.’ ”


194. Not to eat the sinew of the thigh—Genesis. 32:33 (B-r'ashyth)

Therefore, the children of Yisra’el may not eat the displaced tendon, which is on the socket of the hip, until this day, for he touched the socket of Ya’aqob's hip, in the hip sinew.


195. Not to eat meat and milk cooked together—Exodus 23:19 (U Alah Shamuth)

“Bring the first of the first-fruits of your land into the House of יהוה (YAHUAH) your Elohim. Do not cook a young goat in its mother’s milk.


196. Not to cook meat and milk together—Exodus 34:26 (U Alah Shamuth)

“Bring the first of the first-fruits of your land to the House of יהוה (YAHUAH) your Elohim. Do not cook a young goat in its mother’s milk.”


197. Not to eat bread from new grain before the Omer—Leviticus 23:14 (U Yaqra )

‘And you do not eat bread or roasted grain or fresh grain until the same day that you have brought an offering to your Elohim – a law forever throughout your generations in all your dwellings.


198. Not to eat parched grains from new grain before the Omer—Leviticus 23:14 (U Yaqra )

‘And you do not eat bread or roasted grain or fresh grain until the same day that you have brought an offering to your Elohim – a law forever throughout your generations in all your dwellings.


199. Not to eat ripened grains from new grain before the Omer—Leviticus 23:14 (U Yaqra )

‘And you do not eat bread or roasted grain or fresh grain until the same day that you have brought an offering to your Elohim – a law forever throughout your generations in all your dwellings.


200. Not to eat fruit of a tree during its first three years—Leviticus 19:23 (U Yaqra )

‘And when you come into the land, and have planted all kinds of trees for food, then you shall reckon their fruit as uncircumcised. For three years it is as uncircumcised to you, it is not eaten.


201. Not to eat diverse seeds planted in a vineyard—Deuteronomy 22:9 (Alah Dabarym)

“Do not sow your vineyard with different kinds of seed, lest the yield of the seed which you have sown and the fruit of your vineyard be defiled.


202. Not to eat untithed fruits—Leviticus 22:15 (U Yaqra )

‘And let the priests not profane the set-apart offerings of the children of Yisra’ĕl, which they lift up to יהוה (YAHUAH),


203. Not to drink wine poured in service to idols—Deuteronomy 32:38 (Alah Dabarym)

‘Who ate the fat of their slaughterings, And drank the wine of their drink offering? Let them arise and help you, Let it be a hiding-place for you!

Laws of Slaughtering

204. To ritually slaughter an animal before eating it—Deuteronomy 12:21 (Alah Dabarym)

“When the place where יהוה (YAHUAH) your Elohim chooses to put His Name is too far from you, then you shall slaughter from your herd and from your flock which יהוה (YAHUAH) has given you, as I have commanded you, and you shall eat within your gates as much as your being desires.


205. Not to slaughter an animal and its offspring on the same day—Leviticus 22:28 (U Yaqra )

“But do not slaughter a cow or a sheep and its young on the same day.


206. To cover the blood (of a slaughtered beast or fowl) with earth—Leviticus 17:13 (U Yaqra )

“And any man from the children of Yisra’ĕl, or from the strangers who sojourn among you, who hunts and catches any beast or bird, which is eaten, shall pour out its blood and cover it with dust,


207. Not to take the mother bird from her children—Deuteronomy 22:6 (Alah Dabarym)

“When you come upon a bird’s nest along the way, in any tree or on the ground, with young ones or eggs, with the mother sitting on the young or on the eggs, do not take the mother with the young –


208. To release the mother bird before taking the children—Deuteronomy 22:7 (Alah Dabarym)

let the mother go without fail, and take the young for yourself, so that it might be well with you, and that you shall prolong your days.

Laws of Oaths

209. Not to swear falsely in Eloah's Name—Leviticus 19:12 (U Yaqra )

And do not swear falsely by My Name and so profane the Name of your Elohim. I am יהוה (YAHUAH).


210. Not to take Eloah's Name in vain—Exodus 20:7 (U Alah Shamuth)

“You do not bring the Name of יהוה (YAHUAH) your Elohim to naught, for יהוה (YAHUAH) does not leave the one unpunished who brings His Name to naught.


211. Not to deny possession of something entrusted to you—Leviticus 19:11 (U Yaqra )

‘Do not steal, do not lie, do not deceive one another.


212. Not to swear falsely in denial of a monetary claim—Leviticus 19:11 (U Yaqra )

‘Do not steal, do not lie, do not deceive one another.


213. To swear in Yahuah Name to confirm the truth when deemed necessary by court—Deuteronomy 10:20 (Alah Dabarym)

“Fear יהוה (YAHUAH) your Elohim. Serve Him, and cling to Him, and swear by His Name.

Laws of Vows

214. To fulfill what was uttered and to do what was avowed—Deuteronomy 23:24 (Alah Dabarym)

Observe and do what is emitted from your lips just as you have pledged to יהוה (YAHUAH), your Elohim, as a donation, which you have spoken with your mouth.


215. Not to break oaths or vows—Numbers 30:3 (B-madbar)

“When a man vows a vow to יהוה (YAHUAH), or swears an oath to bind himself by some agreement, he does not break his word, he does according to all that comes out of his mouth.


216. For oaths and vows annulled, there are the laws of annulling vows explicit in the Torah—Numbers 30:3 (B-madbar)

“When a man vows a vow to יהוה (YAHUAH), or swears an oath to bind himself by some agreement, he does not break his word, he does according to all that comes out of his mouth.

 

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Laws of The Nazir

217. The Nazir must let his hair grow—Numbers 6:5 (B-madbar)


All the days of his vow of abstinence, no razor shall pass over his head; 


until the completion of the term that he abstains for the sake of יהוה 


(YAHUAH), it shall be sacred, and he shall allow the growth of the hair of 


his head to grow wild.



218. He must not cut his hair—Numbers 6:5 (B-madbar)


All the days of his vow of abstinence, no razor shall pass over his head; 


until the completion of the term that he abstains for the sake of יהוה 


(YAHUAH), it shall be sacred, and he shall allow the growth of the hair of 


his head to grow wild.



219. He must not drink wine, wine mixtures, or wine vinegar—Numbers 6:3 


(B-madbar)


He shall abstain from new wine and aged wine; he shall not drink [even] 


vinegar made from new wine or aged wine, nor shall he drink anything in 


which grapes have been steeped, and he shall eat neither fresh grapes 


nor dried ones.



220. He must not eat fresh grapes—Numbers 6:3 (B-madbar)


He shall abstain from new wine and aged wine; he shall not drink [even] 


vinegar made from new wine or aged wine, nor shall he drink anything in 


which grapes have been steeped, and he shall eat neither fresh grapes nor


dried ones.



221. He must not eat raisins—Numbers 6:3 (B-madbar)


He shall abstain from new wine and aged wine; he shall not drink [even] 


vinegar made from new wine or aged wine, nor shall he drink anything in 


which grapes have been steeped, and he shall eat neither fresh grapes 


nor dried ones.



222. He must not eat grape seeds—Numbers 6:4 (B-madbar)


For the entire duration of his abstinence, he shall not eat any product of 


the grape vine, from seeds to skins.



223. He must not eat grape skins—Numbers 6:4 (B-madbar)


For the entire duration of his abstinence, he shall not eat any product of 


the grape vine, from seeds to skins.



224. He must not be under the same roof as a corpse—Numbers 6:6 (B-


madbar)


All the days that he abstains for יהוה (YAHUAH), he shall not come into 


contact with the dead.



225. He must not come into contact with the dead—Numbers 6:7 (B-madbar)


To his father, to his mother, to his brother, or to his sister, he shall not 


defile himself if they die, for the crown of his Elohim is upon his head.



226. He must shave after bringing sacrifices upon completion of 


his Nazirite period—Numbers 6:18 (B-madbar)


The nazirite shall shave the head of his naziriteship at the entrance to the 


Tent of Meeting, and he shall take the hair of the head of his naziriteship 


and place it upon the fire which is under the peace offering.

Laws of Estimated Values and Vows

227. To estimate the value of people (when someone pledges a person's worth) as determined by the Torah—Leviticus 27:2 (U Yaqra )

“Speak to the children of Yisra’ĕl, and say to them, ‘When a man separates a vow, by your evaluation of lives unto יהוה (YAHUAH),


228. To estimate the value of consecrated animals—Leviticus 27:12-13 (U Yaqra )

and the priest shall value it, whether it is good or spoilt. According to your evaluation, O priest, so it shall be.

‘But if he indeed redeems it, then he shall add one-fifth to your evaluation.


229. To estimate the value of consecrated houses—Leviticus 27:14 (U Yaqra )

‘And when a man sets his house apart, to be set-apart to יהוה (YAHUAH), then the priest shall value it, whether it is good or spoilt. As the priest values it, so it stands.


230. To estimate the value of consecrated fields—Leviticus 27:16 (U Yaqra )

‘And if a man sets apart to יהוה (YAHUAH) a field he owns, then your evaluation shall be according to the seed for it – a ḥomer of barley seed at fifty sheqels of silver.


231. Carry out the laws of interdicting possessions (cherem)--Leviticus 27:28 (U Yaqra )

‘However, whatever a man lays under ban for יהוה (YAHUAH) of all that he has, man and beast, or the field of his possession, is not sold or redeemed. Whatever is laid under ban is most set-apart to יהוה (YAHUAH).


232. Not to sell the cherem—Leviticus 27:28 (U Yaqra )

‘However, whatever a man lays under ban for יהוה (YAHUAH) of all that he has, man and beast, or the field of his possession, is not sold or redeemed. Whatever is laid under ban is most set-apart to יהוה (YAHUAH).


233. Not to redeem the cherem—Leviticus 27:28 (U Yaqra )

‘However, whatever a man lays under ban for יהוה (YAHUAH) of all that he has, man and beast, or the field of his possession, is not sold or redeemed. Whatever is laid under ban is most set-apart to יהוה (YAHUAH).

Laws of Mixed Species

234. Not to plant diverse seeds together—Leviticus 19:19 (U Yaqra )

‘Guard My laws. Do not let your livestock mate with another kind. Do not sow your field with mixed seed. And do not put a garment woven of two sorts of thread upon you.


235. Not to plant grains or greens in a vineyard—Deuteronomy 22:9 (Alah Dabarym)

“Do not sow your vineyard with different kinds of seed, lest the yield of the seed which you have sown and the fruit of your vineyard be defiled.


236. Not to crossbreed animals—Leviticus 19:19 (U Yaqra )

‘Guard My laws. Do not let your livestock mate with another kind. Do not sow your field with mixed seed. And do not put a garment woven of two sorts of thread upon you.


237. Not to work different animals together—Deuteronomy 22:10 (Alah Dabarym)

“Do not plough with an ox and a donkey together.


238. Not to wear Shatnez, a cloth woven of wool and linen—Deuteronomy 22:11 (Alah Dabarym)

“Do not put on a garment of different kinds, of wool and linen together.

Laws of Gifts to the Poor

239. To leave a corner of the field uncut for the poor—Leviticus 19:10 (U Yaqra )

‘And do not glean your vineyard or gather every grape of your vineyard, leave them for the poor and the stranger. I am יהוה (YAHUAH) your Elohim.


240. Not to reap that corner—Leviticus 19:9 (U Yaqra )

‘And when you reap the harvest of your land, do not completely reap the corners of your field or gather the gleanings of your harvest.


241. To leave gleanings for The poor—Leviticus 19:9 (U Yaqra )

‘And when you reap the harvest of your land, do not completely reap the corners of your field or gather the gleanings of your harvest.


242. Not to gather the gleanings—Leviticus 19:9 (U Yaqra )

‘And when you reap the harvest of your land, do not completely reap the corners of your field or gather the gleanings of your harvest.


243. To leave the gleanings of a vineyard—Leviticus 19:10 (U Yaqra )

‘And do not glean your vineyard or gather every grape of your vineyard, leave them for the poor and the stranger. I am יהוה (YAHUAH) your Elohim.


244. Not to gather the gleanings of a vineyard—Leviticus 19:10 (U Yaqra )

‘And do not glean your vineyard or gather every grape of your vineyard, leave them for the poor and the stranger. I am יהוה (YAHUAH) your Elohim.


245. To leave the unformed clusters of grapes for the poor—Leviticus 19:10 (U Yaqra )

‘And do not glean your vineyard or gather every grape of your vineyard, leave them for the poor and the stranger. I am יהוה (YAHUAH) your Elohim.


246. Not to pick the unformed clusters of grapes—Leviticus 19:10 (U Yaqra )

‘And do not glean your vineyard or gather every grape of your vineyard, leave them for the poor and the stranger. I am יהוה (YAHUAH) your Elohim.


247. To leave the forgotten sheaves in the field for the poor—Deuteronomy 24:19 (Alah Dabarym)

“When you reap your harvest in your field, and have forgotten a sheaf in the field, do not go back to get it. Let it be for the stranger, for the fatherless, and for the widow, so that יהוה (YAHUAH) your Elohim might bless you in all the work of your hands.


248. Not to retrieve them—Deuteronomy 24:19 (Alah Dabarym)

“When you reap your harvest in your field, and have forgotten a sheaf in the field, do not go back to get it. Let it be for the stranger, for the fatherless, and for the widow, so that יהוה (YAHUAH) your Elohim might bless you in all the work of your hands.


249. To separate the tithe for the poor—Deuteronomy 14:28 (Alah Dabarym)

At the end of three years, you shall take out all the tithe of your crop in that year and place it in your cities.


250. To give charity—Deuteronomy 15:11 (Alah Dabarym)

“Because the poor one does not cease from the land. Therefore I am commanding you, saying, ‘You shall certainly open your hand to your brother, to your poor and to your needy one, in your land.’


251. Not to withhold charity from the poor—Deuteronomy 15:7 (Alah Dabarym)

“When there is a poor man with you, one of your brothers, within any of the gates in your land which יהוה (YAHUAH) your Elohim is giving you, do not harden your heart nor shut your hand from your poor brother,


252. To set aside Terumah Gedolah (tithe for the Kohen)--Deuteronomy 18:4 (Alah Dabarym)

the first-fruits of your grain and your new wine and your oil, and the first of the fleece of your sheep, you give to him.


253. The Levite must set aside a tenth of his tithe for the Kohen—Numbers 18:26 (B-madbar)

“Speak to the Lĕwites and say to them, ‘When you take from the children of Yisra’ĕl the tithes which I have given you from them as your inheritance, then you shall present a contribution of it to יהוה (YAHUAH), a tenth of the tithe.


Speak to the Levites and tell them, "When you take the tithe from the children of Israel which I have given you from them as your inheritance, you shall set asiode from it a gift for the Lord, a tithe of the tithe.


254. Not to improperly preface one tithe to the next, but separate them in their proper order—Exodus 22:28 (U Alah Shamuth)

Your fullness offering and your heave offering you shall not delay; the firstborn of your sons you shall give Me.


255. A non-Kohen must not eat Terumah—Leviticus 22:10 (U Yaqra )

‘And no stranger eats the set-apart offering. A sojourner with the priest, or a hired servant, does not eat the set-apart offering.


256. A hired worker or a Yahudy bondsman of a Kohen must not eat Terumah—Leviticus 22:10 (U Yaqra )

‘And no stranger eats the set-apart offering. A sojourner with the priest, or a hired servant, does not eat the set-apart offering.


257. An uncircumcised Kohen must not eat Terumah—Exodus 12:48 (U Alah Shamuth)

“And when a stranger sojourns with you and shall perform the Passover to יהוה (YAHUAH), let all his males be circumcised, and then let him come near and perform it, and he shall be as a native of the land. But let no uncircumcised eat of it.


258. An impure Kohen must not eat Terumah—Leviticus 22:4 (U Yaqra )

Any man of the offspring of Aharon, who is a leper or has a discharge, does not eat the set-apart offerings until he is clean. And whoever touches what is rendered unclean by a corpse, or a man who has had an emission of semen, 


or a man who touches any creeping creature by which he would be made unclean, or any being by whom he would become unclean, even any of his uncleanness;


the being who has touched it shall be unclean until evening, and does not eat the set-apart offerings, but shall bathe his body in water.


259. A chalalah [see Mitzvah 174] must not eat Terumah—Leviticus 22:12 (U Yaqra )

‘And when a priest’s daughter is married to a stranger, she does not eat of the set-apart offerings.

Laws of Ma'aser  (tithe)

260. To set aside Ma'aser (tithe) each planting year and give it to a Levite—Numbers 18:24 (B-madbar)

but the tithes of the children of Yisra’ĕl, which they present as a contribution to יהוה (YAHUAH), I have given to the Lĕwites as an inheritance. That is why I have said to them, ‘Among the children of Yisra’ĕl they have no inheritance.’ ”

Laws of The Second Tithe and Fourth Year Produce

261. To set aside the Second Tithe (which is to be eaten in Jerusalem)--Deuteronomy 14:22 (Alah Dabarym)

“You shall tithe without fail all the yield of your grain that the field brings forth year by year.


262. Not to spend its redemption money on anything but food, drink, or ointment—Deuteronomy 26:14 (Alah Dabarym)

I did not eat any of it [second tithe] while in my mourning, nor did I consume any of it while unclean; neither did I use any of it for the dead. I obeyed יהוה (YAHUAH), my Elohim; I did according to all that You commanded me.


263. Not to eat the Second Tithe while impure—Deuteronomy 26:14 (Alah Dabarym)

I did not eat any of it [second tithe] while in my mourning, nor did I consume any of it while unclean; neither did I use any of it for the dead. I obeyed יהוה (YAHUAH), my Elohim; I did according to all that You commanded me.


264. A mourner on the first day after death must not eat the Second Tithe —Deuteronomy 26:14 (Alah Dabarym)

‘I have not eaten any of it when in mourning, nor have I removed any of it for any unclean use, nor given any of it for the dead. I have obeyed the voice of יהוה (YAHUAH) my Elohim, I have done according to all that You have commanded me.


265. Not to eat Second Tithe grains outside Yerushalayim (Jerusalem)—Deuteronomy 12:17 (Alah Dabarym)

“You are not allowed to eat within your gates the tithe of your grain, or of your new wine, or of your oil, or of the firstlings of your herd or your flock, or of any of your offerings which you vow, or of your voluntary offerings, or of the contribution of your hand.


266. Not to eat Second Tithe wine products outside Yerushalayim—Deuteronomy 12:17 (Alah Dabarym)

“You are not allowed to eat within your gates the tithe of your grain, or of your new wine, or of your oil, or of the firstlings of your herd or your flock, or of any of your offerings which you vow, or of your voluntary offerings, or of the contribution of your hand.


267. Not to eat Second Tithe oil outside Yerushalayim—Deuteronomy 12:17 (Alah Dabarym)

“You are not allowed to eat within your gates the tithe of your grain, or of your new wine, or of your oil, or of the firstlings of your herd or your flock, or of any of your offerings which you vow, or of your voluntary offerings, or of the contribution of your hand.


268. The fourth year crops must be totally for holy purposes like the Second Tithe—Leviticus 19:24 (U Yaqra )

‘And in the fourth year all its fruit is set-apart – praises to יהוה (YAHUAH).


269. To read the confession of tithes every fourth and seventh year—Deuteronomy 26:13 (Alah Dabarym)

then you shall say before יהוה (YAHUAH) your Elohim, ‘I have put away the set-apart portion from my house, and also have given it to the Lĕwite, and to the stranger, and to the fatherless, and to the widow, according to all Your command which You have commanded me. I have not transgressed Your commands, nor have I forgotten.

Laws of First Fruits and other Kohanic Gifts

270. To set aside the first fruits and bring them to the Temple—Exodus 23:19 (U Alah Shamuth)

“Bring the first of the first-fruits of your land into the House of יהוה (YAHUAH) your Elohim. Do not cook a young goat in its mother’s milk.


271. The Kohanim must not eat the first fruits outsideYerushalayim—Deuteronomy 12:17 (Alah Dabarym)

“You are not allowed to eat within your gates the tithe of your grain, or of your new wine, or of your oil, or of the firstlings of your herd or your flock, or of any of your offerings which you vow, or of your voluntary offerings, or of the contribution of your hand.


272. To read the Torah Portion pertaining to their presentation—Deuteronomy 26:5 (Alah Dabarym)

“And you shall answer and say before יהוה (YAHUAH) your Elohim, ‘My father was a perishing Aramean, and he went down to Mitsrayim and sojourned there with few men. And there he became a nation, great, mighty, and numerous.


273. To set aside a portion of dough for a Kohen—Numbers 15:20 (Bemidbar)

The first portion of your dough, you shall separate a loaf for a gift; as in the case of the gift of the threshing floor, so shall you separate it.


274. To give the shoulder, two cheeks, and stomach of slaughtered animals to a Kohen—Deuteronomy 18:3 (Alah Dabarym)

“And this is the priest’s right from the people, from those who bring an offering, whether it is bull or sheep: they shall give to the priest the shoulder, and the two cheeks, and the stomach;


275. To give the first sheering of sheep to a Kohen—Deuteronomy 18:4 (Alah Dabarym)

the first-fruits of your grain and your new wine and your oil, and the first of the fleece of your sheep, you give to him.


276. To redeem the firstborn sons and give the money to a Kohen—Numbers 18:15 (B-madbar)

Every first issue of the womb of any creature, which they present to יהוה (YAHUAH), whether of man or beast, shall be yours. However, you shall redeem the firstborn of man, and the firstborn of unclean animals you shall redeem.


277. To redeem the firstborn donkey by giving a lamb to a Kohen—Exodus 13:13 (U Alah Shamuth)

“But every first-born of a donkey you are to ransom with a lamb. And if you do not ransom it, then you shall break its neck. And every first-born of man among your sons you are to ransom.


278. To break the neck of the donkey if the owner does not intend to redeem it—Exodus 13:13 (U Alah Shamuth)

“But every first-born of a donkey you are to ransom with a lamb. And if you do not ransom it, then you shall break its neck. And every first-born of man among your sons you are to ransom.

Laws of The Sabbatical and Jubilee Years

279. To rest the land during the seventh year by not doing any work which 


enhances growth—Exodus 34:21 (U Alah Shamuth)


“Six days you work, but on the seventh day you rest – in ploughing time 


and in harvest you rest.



280. Not to work the land during the seventh year—Leviticus 25:4 (U Yaqra )


but in the seventh year the land is to have a Sabbath of rest, a Sabbath to 


יהוה (YAHUAH). Do not sow your field and do not prune your vineyard.



281. Not to work with trees to produce fruit during that year—Leviticus 25:4 


(U Yaqra )


but in the seventh year the land is to have a Sabbath of rest, a Sabbath to 


יהוה (YAHUAH). Do not sow your field and do not prune your vineyard.



282. Not to reap crops that grow wild that year in the normal manner—


Leviticus 25:5 (U Yaqra )


‘Do not reap what grows of its own of your harvest, and do not gather the 


grapes of your unpruned vine, for it is a year of rest for the land.



283. Not to gather grapes which grow wild that year in the normal way—


Leviticus 25:5 (U Yaqra )


‘Do not reap what grows of its own of your harvest, and do not gather the 


grapes of your unpruned vine, for it is a year of rest for the land.



284. To leave free all produce which grew in that year—Exodus 23:11 (U 


Alah Shamuth)


but the seventh year you are to let it rest, and shall leave it, and the poor 


of your people shall eat. And what they leave, the beasts of the field eat. 


Do the same with your vineyard and your oliveyard.



285. To release all loans during the seventh year—Deuteronomy 15:3 (Alah 


Dabarym)


“Of a foreigner you could require it, but your hand is to release whatever 


is owed by your brother.



286. Not to pressure or claim from the borrower—Deuteronomy 15:2 (Alah 


Dabarym)


“And this is the word of the release: Every creditor is to release what he 


has loaned to his neighbour, he does not require it of his neighbour or his 


brother, because it is called the release of יהוה (YAHUAH).



287. Not to refrain from lending immediately before the release of the loans 


for fear of monetary loss—Deuteronomy 15:9 (Alah Dabarym)


“Be on guard lest there be a thought of Beliya‛al in your heart, saying, 


‘The seventh year, the year of release, is near,’ and your eye is evil against 


your poor brother and you give him naught. And he shall cry out to יהוה 


(YAHUAH) against you, and it shall be a sin in you.



288. The Sanhedrin must count seven groups of seven years—Leviticus 25:8 


(U Yaqra )


‘And you shall count seven Sabbaths of years for yourself, seven times 


seven years. And the time of the seven Sabbaths of years shall be to you 


forty-nine years.



289. The Sanhedrin must sanctify the fiftieth (Jubilee) year—Leviticus 25:10 


(U Yaqra )


‘And you shall set the fiftieth year apart, and proclaim release throughout 


all the land to all its inhabitants, it is a Jubilee for you. And each of you 


shall return to his possession, and each of you return to his clan.



290. To blow the Shofar on the tenth of Tishrei (Yom Kippur of the Jubilee 


year) to free the slaves—Leviticus 25:9 (U Yaqra )


‘You shall then sound a ram’s horn to pass through on the tenth day of 


the seventh month, on the Day of Atonement cause a ram’s horn to pass 


through all your land.



291. Not to work the soil during the fiftieth year—Leviticus 25:11 (U Yaqra )


‘The fiftieth year is a Jubilee to you. Do not sow, nor reap what grows of 


its own, nor gather from its unpruned vine.



292. Not to reap in the normal manner that which grows wild in the fiftieth 


year—Leviticus 25:11 (U Yaqra )


‘The fiftieth year is a Jubilee to you. Do not sow, nor reap what grows of 


its own, nor gather from its unpruned vine.



293. Not to pick grapes which grew wild in the normal manner in the fiftieth 


year—Leviticus 25:11 (U Yaqra )


‘The fiftieth year is a Jubilee to you. Do not sow, nor reap what grows of 


its own, nor gather from its unpruned vine.



294. Carry out the laws of sold family properties—Leviticus 25:24 (U Yaqra )


‘And provide for a redemption for the land, in all the land of your 


possession.



295. Not to sell the land of Israel indefinitely - Leviticus 25:24 (UYaqra)


And the land is not to be sold beyond reclaim, for the land is Mine, for 


you are sojourners and settlers with Me.



296. Carry out the laws of houses in walled cities—Leviticus 25:29 (


Yaqra )


‘And when a man sells a house in a walled city, then his right of 


redemption shall be at the end of the year after it is sold. His right of 


redemption lasts a year.



297. The Tribe of Levi must not be given a portion of the land in Israel, 


rather they are given cities to dwell in - Deuteronomy 18:2 (Alah 


Dabarym)


But he shall have no inheritance among his brothers; the Lord is his 


inheritance, as He spoke to him.



298. The Levites must not take a share in the spoils of war—Deuteronomy 


18:1 (Alah Dabarym)


“The priests, the Lĕwites, all the tribe of Lĕwi, have no part nor 


inheritance with Yisra’ĕl. They are to eat the offerings of יהוה (YAHUAH) 


made by fire, and His inheritance.


299. To give the Levites cities to inhabit and their surrounding fields—


Numbers 35:2 (B-madbar)


Command the children of Yisra’el that they shall give to the Lewites from 


their hereditary possession cities in which to dwell, and you shall give the 


Lewites open spaces around the cities.



300. Not to sell the fields but they shall remain the Levites' before and 


after the Jubilee year—Leviticus 25:34 (U Yaqra )


‘But the field of the open land of their cities is not sold, for it is their 


everlasting possession.


Laws of The Temple

301. To build a Sanctuary (Set-Apart Temple)--Exodus 25:8 (U Alah Shamuth)

“And they shall make Me a Set-apart Place, and I shall dwell in their midst.


302. Not to build the altar with stones hewn by metal—Exodus 20:22 (U Alah Shamuth)

And when you make for Me an altar of stones, you shall not build them of hewn stones, lest you wield your sword upon it and desecrate it.


303. Not to climb steps to the altar—Exodus 20:23 (U Alah Shamuth)

And you shall not ascend with steps upon My altar, so that your nakedness shall not be exposed upon it.'


304. To show reverence for the Temple—Leviticus 19:30 (U Yaqra )

‘Guard My Sabbaths and reverence My set-apart place. I am יהוה (YAHUAH).


305. To guard the Temple area—Numbers 18:3 (B-madbar)

And they shall guard your charge, and the duty of all the Tent, but they do not come near the furnishings of the set-apart place and the altar, lest they die, both they and you.


306. Not to leave the Temple unguarded—Numbers 18:5 (B-madbar)

And you shall guard the duty of the set-apart place and the duty of the altar, so that there be no more wrath on the children of Yisra’ĕl.

Laws of Temple Vessels and Employees

307. To prepare the anointing oil—Exodus 30:31 (U Alah Shamuth)

“And speak to the children of Yisra’ĕl, saying, ‘This is a set-apart anointing oil to Me throughout your generations.


308. Not to reproduce the anointing oil (for personal use)--Exodus 30:32 (U Alah Shamuth)

‘It shall not be poured on the flesh of a man, and make no other like it, according to its composition. It is set-apart, it is set-apart to you.


309. Not to anoint with anointing oil (a non-Kohen or non-king)--Exodus 30:32 (U Alah Shamuth)

‘It shall not be poured on the flesh of a man, and make no other like it, according to its composition. It is set-apart, it is set-apart to you.


310. Not to reproduce the incense formula (for personal use)--Exodus 30:37 (U Alah Shamuth)

“And the incense which you make, do not make any for yourselves, according to its composition, it is set-apart to you for יהוה (YAHUAH).


311. Not to burn anything on the Golden Altar besides incense—Exodus 30:9 (U Alah Shamuth)

“Do not offer strange incense on it, or a burnt offering, or a grain offering, and do not pour a drink offering on it.


312. The Levites must transport the ark on their shoulders—Numbers 7:9 (B-madbar)

But to the sons of Qehath he gave none, because theirs was the service of the set-apart objects, which they bore on their shoulders.


313. Not to remove the staves from the ark—Exodus 25:15 (U Alah Shamuth)

“The poles are in the rings of the ark, they are not taken from it.


314. The Levites must work in the Temple—Numbers 18:23 (B-madbar)

because the Lĕwites shall do the service of the Tent of Meeting, so they themselves bear their crookedness. A law forever, throughout your generations: that among the children of Yisra’ĕl they are to have no inheritance,


315. No Levite must do another's work of either a Kohen or a Levite—Numbers 18:3 (B-madbar)

“And they shall guard your charge, and the duty of all the Tent, but they do not come near the furnishings of the set-apart place and the altar, lest they die, both they and you.


316. To dedicate the Kohen for service—Leviticus 21:8 (U Yaqra )

‘And you shall set him apart, for he brings the bread of your Elohim, he is set-apart to you. For I, יהוה (YAHUAH), setting you apart, am set-apart.


317. The Kohen work shifts must be equal during holidays—Deuteronomy 18:6-8 (Alah Dabarym)

“And when the Lĕwite comes from one of your gates, from where he has sojourned among all Yisra’ĕl, and shall come with all the desire of his being to the place which Yahuah chooses,


then he shall serve in the Name of יהוה (YAHUAH) his Elohim, like all his brothers the Lĕwites, who are standing there before יהוה (YAHUAH).

“They are to have portion for portion to eat, besides what comes from the sale of his inheritance.


318. The Kohanim must wear their priestly garments during service—Exodus 28:2 (U Alah Shamuth)

“And you shall make set-apart garments for Aharon your brother, for esteem and for comeliness.


319. Not to tear the priestly garments—Exodus 28:32 (U Alah Shamuth)

Its opening at the top shall be turned inward; its opening shall have a border around it, the work of a weaver. It shall have [an opening] like the opening of a coat of armor; it shall not be torn.


320. The High Priest's breastplate must not be loosened from the Efod (priestly apron)--Exodus 28:28 (U Alah Shamuth)

And they shall fasten the choshen by its rings to the rings of the ephod with a blue cord, so that it may be upon the band of the ephod, and the choshen will not move off the ephod.

 

.

.

Laws of Entering the Temple

321. A Kohen must not enter the Temple intoxicated—Leviticus 10:9 (


Yaqra )


“Do not drink wine or strong drink, you, nor your sons with you, when you 


go into the Tent of Meeting, lest you die – a law forever throughout your 


generations,



322. A Kohen (priest) must not enter the Temple with long hair—Leviticus 


10:6 (U Yaqra )


And Mosheh said to Aharon, and to El‛azar and to Ithamar, his sons, "Do 


not leave your heads unshorn, and do not rend your garments, so that you 


shall not die, and lest He be angry with the entire community, but your 


brothers, the entire house of Yisra’el, shall bewail the conflagration 


(burning) that יהוה (YAHUAH) has burned.



323. A Kohen must not enter the Temple with torn clothes—Leviticus 10:6 (


Yaqra )


And Mosheh said to Aharon, and to El‛azar and to Ithamar, his sons, “Do 


not unbind your heads nor tear your garments, lest you die, and wrath 


come upon all the people. But let your brothers, all the house of Yisra’ĕl, 


bewail the burning which יהוה (YAHUAH) has kindled.



324. A Kohen must not enter the sanctuary of the Temple indiscriminately—


Leviticus 16:2 (U Yaqra )


And יהוה (YAHUAH) said to Mosheh, “Speak to Aharon your brother not to 


come in at all times to the Set-apart Place inside the veil, before the lid 


of atonement which is on the ark, lest he die, because I appear in the 


cloud above the lid of atonement.



325. A Kohen (priest) must not leave the Temple during service—Leviticus 


10:7 (U Yaqra )


“And do not go out from the door of the Tent of Meeting, lest you die, for 


the anointing oil of יהוה (YAHUAH) is upon you.” And they did according to 


the word of Mosheh.



326. To send the impure from the Temple—Numbers 5:2 (B-madbar)


Command the children of Israel to banish from the camp all those 


afflicted with tzara'ath (leper) or with a male discharge, and all those 


unclean through [contact with} the dead.



327. Impure people must not enter the Temple—Numbers 5:3 (B-madbar)


Both male and female you shall banish; you shall send them outside the 


camp, and they not defile their camps, in which I dwell among them.



328. [Certain] impure people must not enter [even] the Temple Mount area


Deuteronomy 23:11 (Alah Dabarym)


If there is among you a man who is unclean because of a nocturnal 


emission, he shall go outside the camp. He shall not come within the 


camp.



329. Impure Kohanim must not do service in the temple—Leviticus 22:2 (U 


Yaqra )


“Speak to Aharon and his sons, that they separate themselves from the 


set-apart offerings of the children of Yisra’ĕl, and that they do not 


profane My set-apart Name in what they set apart to Me. I am יהוה 


(YAHUAH).



330. An impure Kohen, following immersion, must wait until after sundown 


before returning to service—Leviticus 21:6 (U Yaqra )


‘They are set-apart to their Elohim and do not profane the Name of their 


Elohim, for they bring the offerings of יהוה (YAHUAH) made by fire, and 


the bread of their Elohim, and shall be set-apart.



331. A Kohen must wash his hands and feet before service—Exodus 30:19 (


Alah Shamuth)


“And Aharon and his sons shall wash from it their hands and their feet.



332. A Kohen with a physical blemish must not enter the sanctuary or 


approach the altar—Leviticus 21:23 (U Yaqra )


only, he does not go near the veil or approach the altar, because he has a 


defect, lest he profanes My set-apart places. For I am יהוה (YAHUAH), who 


sets them apart.’ ”



333. A Kohen with a physical blemish must not serve—Leviticus 21:17 (


Yaqra )


“Speak to Aharon, saying, ‘No man of your offspring throughout their 


generations, who has any defect, is to draw near to bring the bread of his 


Elohim.



334. A Kohen with a temporary blemish must not serve—Leviticus 21:18 (U 


Yaqra )


‘For any man who has a defect is not to draw near: a man blind or one 


lame or disfigured or deformed,



335. One who is not a Kohen must not serve—Numbers 18:4 (B-madbar)


They shall join you, and they shall keep the charge of the Tent of Meeting 


for all the service of the Tent, and no outsider shall come near you.


Laws of Restrictions Concerning Sacrifices

336. To offer only unblemished animals—Leviticus 22:21 (U Yaqra )

‘And when a man brings a peace offering to יהוה (YAHUAH), to complete a vow, or a voluntary offering from the cattle or the sheep, it is to be perfect to be accepted, let there be no defect in it.


337. Not to dedicate a blemished animal for the altar—Leviticus 22:20 (U Yaqra )

‘Whatever has a defect, you do not bring, for it is not acceptable for you.


338. Not to slaughter it—Leviticus 22:22 (U Yaqra )

‘Those blind or broken or having a cut, or have an ulcer or eczema or scabs, you do not bring to יהוה (YAHUAH), nor make an offering by fire of them on the altar to יהוה (YAHUAH).


339. Not to sprinkle its blood—Leviticus 22:24 (U Yaqra )

[Any animal whose testicles were] squashed, crushed, pulled out, or severed, you shall not offer up to יהוה (YAHUAH), and in your land, you shall not do [it].


340. Not to burn its fat—Leviticus 22:22 (U Yaqra )

[An animal that has] blindness, or [a] broken [bone], or [a] split [eyelid or lip], or [one that has] warts, or dry lesions or weeping sores you shall not offer up [any of] these to יהוה (YAHUAH), nor shall you place [any] of these as a fire offering upon the altar to יהוה (YAHUAH).


341. Not to offer a temporarily blemished animal—Deuteronomy 17:1 (Alah Dabarym)

“Do not slaughter to יהוה (YAHUAH) your Elohim a bull or sheep which has any blemish, any evil matter, for that is an abomination to יהוה (YAHUAH) your Elohim.


342. Not to sacrifice blemished animals even if offered by non-Yahudy—Leviticus 22:25 (U Yaqra )

‘And from a son of a stranger’s hand you do not bring any of these as the bread of your Elohim, for their corruption is in them, and defects are in them, they are not acceptable for you.’ ”


343. Not to inflict wounds upon dedicated animals—Leviticus 22:21 (U Yaqra )

‘And when a man brings a peace offering to יהוה (YAHUAH), to complete a vow, or a voluntary offering from the cattle or the sheep, it is to be perfect to be accepted, let there be no defect in it.


344. To redeem dedicated animals which have become disqualified—Deuteronomy 12:15 (Alah Dabarym)

“Only, whatever your being desires you shall slaughter and eat, according to the blessing of יהוה (YAHUAH) your Elohim which He has given you, within all your gates. The unclean and the clean do eat of it, of the gazelle and the deer alike.


345. To offer only animals which are at least eight days old—Leviticus 22:27 (U Yaqra )

“When a bull or a sheep or a goat is born, it shall be seven days with its mother. And from the eighth day and thereafter it is acceptable as an offering made by fire to יהוה (YAHUAH).


346. Not to offer animals bought with the wages of a harlot or the animal exchanged for a dog—Deuteronomy 23:19 (Alah Dabarym)

You shall not bring a prostitute's fee or the price of a dog, to the House of the יהוה (YAHUAH), your Elohim, for any vow, because both of them are an abomination to יהוה (YAHUAH), your Elohim.


347. Not to burn honey or yeast on the altar—Leviticus 2:11 (U Yaqra )

‘No grain offering which you bring to יהוה (YAHUAH) is made with leaven, for you do not burn any leaven or any honey in an offering to יהוה (YAHUAH) made by fire.


348. To salt all sacrifices—Leviticus 2:13 (U Yaqra )

‘And season with salt every offering of your grain offering, and do not allow the salt of the covenant of your Elohim to be lacking from your grain offering. With all your offerings you bring salt.


349. Not to omit the salt from sacrifices—Leviticus 2:13 (U Yaqra )

‘And season with salt every offering of your grain offering, and do not allow the salt of the covenant of your Elohim to be lacking from your grain offering. With all your offerings you bring salt.

Laws of Sacrificial Procedure

350. Carry out the procedure of the burnt offering as prescribed in the Torah—Leviticus 1:3 (U Yaqra )

‘If his offering is a burnt offering of the herd, let him bring a male, a perfect one. Let him bring it at the door of the Tent of Meeting, for his acceptance before יהוה (YAHUAH).


351. Not to eat its meat—Deuteronomy 12:17 (Alah Dabarym)

“You are not allowed to eat within your gates the tithe of your grain, or of your new wine, or of your oil, or of the firstlings of your herd or your flock, or of any of your offerings which you vow, or of your voluntary offerings, or of the contribution of your hand.


352. Carry out the procedure of the sin offering—Leviticus 6:18 (U Yaqra )

Speak to Aharon and to his sons, saying, This is the law of the sin offering: The sin offering shall be slaughtered before יהוה (YAHUAH) in the place where the burnt offering is slaughtered. It is a holy of holies.


353. Not to eat the meat of the inner sin offering—Leviticus 6:23 (U Yaqra )

But any sin offering some of whose blood was brought into the Tent of Meeting to make atonement in the Holy, shall not be eaten; it shall be burned in fire.


354. Not to decapitate a fowl brought as a sin offering—Leviticus 5:8 (U Yaqra )

‘And he shall bring them to the priest, who shall bring near that which is for the sin offering first, and wring off its head from its neck, but not sever it.


355. Carry out the procedure of the guilt offering—Leviticus 7:1 (U Yaqra )

‘And this is the Torah of the guilt offering – it is most set-apart.


356. The Kohanim must eat the sacrificial meat in the Temple—Exodus 29:33 (U Alah Shamuth)

and they shall eat those offerings with which the atonement was made, to ordain them, to set them apart. But let a stranger not eat them, because they are set-apart.


357. The Kohanim must not eat the meat outside the Temple courtyard—Deuteronomy 12:17 (Alah Dabarym)

“You are not allowed to eat within your gates the tithe of your grain, or of your new wine, or of your oil, or of the firstlings of your herd or your flock, or of any of your offerings which you vow, or of your voluntary offerings, or of the contribution of your hand.


358. A non-Kohen must not eat [certain] sacrificial meats—Exodus 29:33 (U Alah Shamuth)

and they shall eat those offerings with which the atonement was made, to ordain them, to set them apart. But let a stranger not eat them, because they are set-apart.


359. To follow the procedure of the peace offering—Leviticus 7:11 (U Yaqra )

And this is the Torah of the slaughtering of peace offerings which is brought to יהוה (YAHUAH):


360. Not to eat the meat of minor sacrifices before sprinkling the blood—Deuteronomy 12:17 (Alah Dabarym)

“You are not allowed to eat within your gates the tithe of your grain, or of your new wine, or of your oil, or of the firstlings of your herd or your flock, or of any of your offerings which you vow, or of your voluntary offerings, or of the contribution of your hand.


361. To bring meal offerings as prescribed in the Torah—Leviticus 2:1 (U Yaqra )

‘And when anyone brings a grain offering to יהוה (YAHUAH), his offering is to be of fine flour. And he shall pour oil on it, and put frankincense on it,


362. Not to put oil on the meal offerings of wrongdoers—Leviticus 5:11 (U Yaqra )

But if he is unable to bring two turtledoves or two young pigeons, then he who sinned shall bring for his offering one-tenth of an ĕphah of fine flour as a sin offering. He puts no oil on it, nor does he put any frankincense on it, for it is a sin offering.


363. Not to put frankincense on the meal offerings of wrongdoers—Leviticus 5:11 (U Yaqra )

But if he is unable to bring two turtledoves or two young pigeons, then he who sinned shall bring for his offering one-tenth of an ĕphah of fine flour as a sin offering. He puts no oil on it, nor does he put any frankincense on it, for it is a sin offering.


364. The meal offering of a Priest should not be eaten—Leviticus 6:16 (U Yaqra )

Every meal offering of a kohen shall be completely burnt; it shall not be eaten.


365. Not to bake a meal offering as leavened bread—Leviticus 6:10 (U Yaqra )

It shall not be baked leavened. [As] their portion, I have given it to them from My fire offerings. It is a holy of holies, like the sin offering and like the guilt offering.


366. The Kohanim must eat the remains of the meal offerings—Leviticus 6:9 (U Yaqra )

And Aharon and his sons shall eat whatever is left over from it. It shall be eaten as unleavened bread in a holy place; they shall eat it in the courtyard of the Tent of Meeting.


367. To bring all avowed and freewill offerings to the Temple on the first subsequent festival—Deuteronomy 12:5-6 (Alah Dabarym)

but seek the place which יהוה (YAHUAH) your Elohim chooses, out of all your tribes, to put His Name there, for His Dwelling Place, and there you shall enter.


“And there you shall take your burnt offerings, and your offerings, and your tithes, and the contributions of your hand, and your vowed offerings, and your voluntary offerings, and the firstlings of your herd and of your flock.


368. Not to withhold payment incurred by any vow—Deuteronomy 23:22 (Alah Dabarym)

When you make a vow to יהוה (YAHUAH), your Elohim, you shall not delay in paying it, for יהוה (YAHUAH), your Elohim, will demand it of you, and it will be [counted as] a sin for you.


369. To offer all sacrifices in the Temple—Deuteronomy 12:11 (Alah Dabarym)

“And it shall be, that unto the place which יהוה (YAHUAH) your Elohim chooses to make His Name dwell there, there you are to bring all that I command you: your burnt offerings, and your offerings, and your tithes, and the contributions of your hand, and all your choice offerings which you vow to יהוה (YAHUAH).


370. To bring all sacrifices from outside Israel to the Temple— Deuteronomy 12:26 (Alah Dabarym)


“Only, the set-apart gifts which you have, and your vowed offerings, you are to take up and go to the place which יהוה (YAHUAH) chooses.


371. Not to slaughter sacrifices outside the courtyard—Leviticus 17:4 (U Yaqra )

and does not bring it to the door of the Tent of Meeting, to bring an offering to יהוה (YAHUAH) before the Dwelling Place of יהוה (YAHUAH), blood-guilt is reckoned to that man. He has shed blood, and that man shall be cut off from among his people,


372. Not to offer any sacrifices outside the courtyard—Deuteronomy 12:13 (Alah Dabarym)

“Guard yourself that you do not offer your burnt offerings in every place that you see,

Laws of Constant and Additional Offerings

373. To offer two lambs every day—Numbers 28:3 (B-madbar)

“And you shall say to them, ‘This is the offering made by fire which you bring to יהוה (YAHUAH): two male lambs a year old, perfect ones, daily, a continual burnt offering.


374. To light a fire on the altar every day—Leviticus 6:5 (U Yaqra )

And the fire on the altar shall burn on it; it shall not go out. The kohen shall kindle wood upon it every morning, and upon it, he shall arrange the burnt offering and cause the fats of the peace offerings to [go up in] smoke upon it.


375. Not to extinguish this fire—Leviticus 6:5 (U Yaqra )

And the fire on the altar shall burn on it; it shall not go out. The kohen shall kindle wood upon it every morning, and upon it, he shall arrange the burnt offering and cause the fats of the peace offerings to [go up in] smoke upon it.


376. To remove the ashes from the altar every day—Leviticus 6:3 (U Yaqra )

And the kohen shall don his linen tunic, and he shall don his linen trousers on his flesh. And he shall lift out the ashes into which the fire has consumed the burnt offering upon the altar, and put them down next to the altar.


377. To burn incense every day—Exodus 30:7 (U Alah Shamuth)

“And Aharon shall burn on it sweet incense, morning by morning. As he tends the lamps, he shall burn incense on it.


378. To light the Menorah every day—Exodus 27:21 (U Alah Shamuth)

“In the Tent of Meeting, outside the veil which is before the Witness, Aharon and his sons are to tend it from evening until morning before יהוה (YAHUAH) – a law forever to their generations, from the children of Yisra’ĕl.


379. The High Priest must bring a meal offering every day—Leviticus 6:13 (U Yaqra )

This is the offering of Aaron and his sons, which they shall offer to יהוה (YAHUAH), on the day when [one of them] is anointed: One tenth of an ephah of fine flour for a perpetual meal offering, half of it in the morning and half of it in the evening.


380. To bring two additional lambs as burnt offerings on Shabbat—Numbers 28:9 (B-madbar)

And on the Sabbath day, two unblemished lambs in the first year, and two tenths fine flour as a meal offering, mixed with oil, and its libation.


381. To make the show bread—Exodus 25:30 (U Alah Shamuth)

“And you shall put the showbread on the table before Me, continually.


382. To bring additional offerings on the New Month (Rosh Chodesh)--Numbers 28:11 (B-madbar)

And on the beginnings of your months you bring near a burnt offering to יהוה (YAHUAH): two young bulls and one ram, and seven lambs a year old, perfect ones;


383. To bring additional offerings on Passover—Numbers 28:19 (B-madbar)

And you shall bring near an offering made by fire as a burnt offering to יהוה (YAHUAH) : two young bulls and one ram, and seven lambs a year old, perfect ones they are for you,


384. To offer the wave offering from the meal of the new wheat (on the 2nd day of Passover)--Leviticus 23:10 (U Yaqra )

Speak to the children of Yashar'al  and say to them: When you come to the Land which I am giving you, and you reap its harvest, you shall bring to the kohen an omer of the beginning of your reaping.


385. Each man must count the Omer — seven weeks from the day the new wheat offering was brought—Leviticus 23:15 (U Yaqra )

And you shall count for yourselves, from the morrow of the rest day from the day you bring the omer as a wave offering seven weeks; they shall be complete.


386. To bring additional offerings on Shavuot—Numbers 28:26 (U Alah Shamuth)

‘And on the day of the first-fruits, when you bring a new grain offering to יהוה (YAHUAH) at your Festival of Weeks, you have a set-apart gathering, you do no servile work.


387. To bring two loaves to accompany the above sacrifice—Leviticus 23:18 (U Yaqra )

And associated with the bread, you shall bring seven unblemished lambs in their [first] year, one young bull, and two rams these shall be a burnt offering to יהוה (YAHUAH), [along with] their meal offering and libations a fire offering [with] a spirit of satisfaction to יהוה (YAHUAH).


388. To bring additional offerings on Rosh Hashanah—Numbers 29:2 (B-madbar)

‘And you shall prepare a burnt offering as a sweet fragrance to יהוה (YAHUAH): one young bull, one ram, seven lambs a year old, perfect ones,


389. To bring additional offerings on Yom Kippur—Numbers 29:8 (B-madbar)

You shall offer up a burnt offering to יהוה (YAHUAH), [for] a spirit of satisfaction: one young bull, one ram, and seven lambs in the first year; they shall [all] be unblemished.


390. To bring additional offerings on Sukkot—Numbers 29:13 (B-madbar)

and you shall bring near a burnt offering, an offering made by fire, a sweet fragrance to יהוה (YAHUAH): thirteen young bulls, two rams, fourteen lambs a year old, perfect ones they are,


391. To bring additional offerings on Shmini Atzeret—Numbers 29:35 (B-madbar)

The eighth day shall be a time of restriction for you; you shall not perform any mundane work.

Laws of Disqualified Offerings

392. Not to eat sacrifices which have become unfit or blemished—Deuteronomy 14:3 (Alah Dabarym)

“Do not eat whatever is abominable.


393. Not to eat from sacrifices offered with improper intentions—Leviticus 7:18 (U Yaqra )

And if any of the flesh of his peace offering is to be eaten on the third day, it shall not be accepted; it shall not count for the one who offers it; [rather,] it shall be rejected, and the person who eats of it shall bear his sin.


394. Not to leave sacrifices past the time allowed for eating them—Leviticus 22:30 (U Yaqra )

It shall be eaten on that day; do not leave it over until morning. I am יהוה (YAHUAH)


395. Not to eat from that which was left over—Leviticus 19:8 (U Yaqra )

And whoever eats it shall bear his sin, because he has profaned what is set-apart to יהוה (YAHUAH), and that person shall be cut off from his people.


396. Not to eat from sacrifices which became impure—Leviticus 7:19 (U Yaqra )

And the flesh that touches anything unclean shall not be eaten. It shall be burned in fire. But regarding the flesh, anyone who is clean may eat [the] flesh.


397. An impure person must not eat from sacrifices—Leviticus 7:20 (U Yaqra )

A person who eats the flesh of a peace offering of יהוה (YAHUAH), while his uncleanness is upon him, that soul shall be cut off from its people.


398. To burn the leftover sacrifices—Leviticus 7:17 (U Yaqra )

However, whatever is left over from the flesh of the sacrifice on the third day, shall be burnt in fire.


399. To burn all impure sacrifices—Leviticus 7:19 (U Yaqra )

And the flesh that touches anything unclean shall not be eaten. It shall be burned in fire. But regarding the flesh, anyone who is clean may eat [the] flesh.

Laws of Yom Kippur Service

400. To follow the procedure of Yom Kippur in the sequence prescribed in the Torah—Leviticus 16:3 (U Yaqra )

With this shall Aaron enter the Set-Apart: with a young bull for a sin offering and a ram for a burnt offering.

Laws of Misusing Sanctified Property

401. One who profaned holy property must repay what he profaned plus a fifth and bring a sacrifice—Leviticus 5:16 (U Yaqra )

And what he has trespassed against the holy thing he shall pay, and he shall add one fifth of its value to it, and he shall give it to the kohen. The kohen shall then make atonement for him through the ram of the guilt offering, and he shall be forgiven.


402. Not to work consecrated animals—Deuteronomy 15:19 (Alah Dabarym)

“Set apart to יהוה (YAHUAH) your Elohim all the first-born males that come from your herd and your flock. Do no work with the first-born of your herd, nor shear the first-born of your flock.


403. Not to shear the fleece of consecrated animals—Deuteronomy 15:19 (Alah Dabarym)

“Set apart to יהוה (YAHUAH) your Elohim all the first-born males that come from your herd and your flock. Do no work with the first-born of your herd, nor shear the first-born of your flock.

Laws of Pascal Sacrifice

404. To slaughter the Paschal sacrifice at the specified time—Exodus 12:6 (U Alah Shamuth)

‘And you shall keep it until the fourteenth day of the same month. Then all the assembly of the congregation of Yisra’ĕl shall kill it between the evenings.


405. Not to slaughter it while in possession of leaven—Exodus 23:18 (U Alah Shamuth)

“Do not offer the blood of My slaughtering with leavened bread, and the fat of My offering shall not remain until morning.


406. Not to leave the fat overnight—Exodus 23:18 (U Alah Shamuth)

“Do not offer the blood of My slaughtering with leavened bread, and the fat of My offering shall not remain until morning.


407. To slaughter the second Paschal Lamb—Numbers 9:11 (B-madbar)

In the second month, on the fourteenth day, in the afternoon, they shall make it; they shall eat it with unleavened cakes and bitter herbs.


408. To eat the Paschal Lamb with Matzah and Maror on the night of the 15th of Abib (Nisan)—Exodus 12:8 (U Alah Shamuth)

‘And they shall eat the flesh on that night, roasted in fire – with unleavened bread and with bitter herbs they shall eat it.


409. To eat the second Paschal Lamb on the night of the 15th of Iyar—Numbers 9:11 (B-madbar)

In the second month, on the fourteenth day, in the afternoon, they shall make it; they shall eat it with unleavened cakes and bitter herbs.


410. Not to eat the Paschal meat raw or boiled—Exodus 12:9 (U Alah Shamuth)

‘Do not eat it raw, nor boiled at all with water, but roasted in fire, its head with its legs and its inward parts.


411. Not to take the Paschal meat from the confines of its group—Exodus 12:46 (U Alah Shamuth)

“It is eaten in one house, you are not to take any of the flesh outside the house, nor are you to break any bone of it.


412. An apostate must not eat from it—Exodus 12:43 (U Alah Shamuth)

And יהוה (YAHUAH) said to Mosheh and Aharon, “This is the law of the Passover: No son of a stranger is to eat of it,


413. A permanent or temporary [non-Yahudy] hired worker must not eat from it—Exodus 12:45 (U Alah Shamuth)

“A sojourner and a hired servant does not eat of it.


414. An uncircumcised male must not eat from it—Exodus 12:48 (U Alah Shamuth)

“And when a stranger sojourns with you and shall perform the Passover to יהוה (YAHUAH), let all his males be circumcised, and then let him come near and perform it, and he shall be as a native of the land. But let no uncircumcised eat of it.


415. Not to break any bones from the Paschal offering—Exodus 12:46 (U Alah Shamuth)

“It is eaten in one house, you are not to take any of the flesh outside the house, nor are you to break any bone of it.


416. Not to break any bones from the second Paschal offering—Numbers 9:12 (B-madbar)

They shall not leave over anything from it until the next morning, and they shall not break any of its bones. They shall make it in accordance with all the statutes connected with the Passover sacrifice.


417. Not to leave any meat from the Paschal offering over until morning—Exodus 12:10 (U Alah Shamuth)

‘And do not leave of it until morning, and what remains of it until morning you are to burn with fire.


418. Not to leave the second Paschal meat over until morning—Numbers 9:12 (B-madbar)

They shall not leave over anything from it until the next morning, and they shall not break any of its bones. They shall make it in accordance with all the statutes connected with the Passover sacrifice.


419. Not to leave the meat of the holiday offering of the 14th until the 16th—Deuteronomy 16:4 (Alah Dabarym)

“And no leaven should be seen with you in all your border for seven days, neither should any of the meat which you slaughter in the evening on the first day stay all night until morning.

Laws of Pilgrim Offerings


420. To be seen at the Temple on Passover, Shavuot, and Sukkot—Deuteronomy 16:16 (Alah Dabarym)

“Three times a year all your males appear before יהוה (YAHUAH) your Elohim in the place which He chooses: at the Festival of Unleavened Bread, and at the Festival of Weeks, and at the Festival of Booths. And none should appear before יהוה (YAHUAH) empty-handed,


421. To celebrate on these three Festivals (by bringing a offering)--Exodus 23:14 (U Alah Shamuth)

“Three times in the year you are to observe a festival to Me:


422. To rejoice on these three Festivals—Deuteronomy 16:14 (Alah Dabarym)

and you shall rejoice in your festival, you and your son and your daughter, and your male servant and your female servant, and the Lĕwite, and the stranger and the fatherless and the widow who are within your gates.


423. Not to appear at the Temple without offerings—Deuteronomy 16:16 (Alah Dabarym)

“Three times a year all your males appear before יהוה (YAHUAH) your Elohim in the place which He chooses: at the Festival of Unleavened Bread, and at the Festival of Weeks, and at the Festival of Booths. And none should appear before יהוה (YAHUAH) empty-handed,


424. Not to refrain from rejoicing with, and giving gifts to, the Levites—Deuteronomy 12:19 (Alah Dabarym)

“Guard yourself that you do not forsake the Lĕwite as long as you live in your land.


425. To assemble all the people on the Sukkot following the seventh year [the king publicly reads portions of the Torah]--Deuteronomy 31:12 (Alah Dabarym)

“Assemble the people, the men and the women and the little ones, and your sojourner who is within your gates, so that they hear, and so that they learn to fear יהוה (YAHUAH) your Elohim and guard to do all the Words of this Torah.

Laws of First Born Animals

426. To set aside the firstborn animals [to be eaten by the Kohanim, and sacrificed unless they are blemished]--Exodus 13:12 (U Alah Shamuth)

that you shall pass over to יהוה (YAHUAH) every one opening the womb, and every first-born that comes from your livestock, the males belong to יהוה (YAHUAH).


427. The Kohanim must not eat unblemished firstborn animals outside Yerushalayim—Deuteronomy 12:17 (Alah Dabarym)

“You are not allowed to eat within your gates the tithe of your grain, or of your new wine, or of your oil, or of the firstlings of your herd or your flock, or of any of your offerings which you vow, or of your voluntary offerings, or of the contribution of your hand.


428. Not to redeem the firstborn—Numbers 18:17 (B-madbar)

However, a firstborn ox or a firstborn sheep or a firstborn goat shall not be redeemed, for they are set-apart; their blood shall be sprinkled on the altar, and their fats shall be burned as a fire-offering, as a pleasing fragrance to יהוה (YAHUAH).


429. Separate the tithe from animals [to be eaten by the Kohanim, and sacrificed unless they are blemished]--Leviticus 27:32 (U Yaqra )

Any tithe of cattle or flock of all that pass under the rod, the tenth shall be set-apart to יהוה (YAHUAH).


430. Not to redeem the tithe—Leviticus 27:33 (U Yaqra )

He shall not inspect [a tithed animal] for a good or a bad one, nor shall he offer a substitute for it. And if he does replace it, then [both] that one and its replacement are holy; it cannot be redeemed.

Laws of Offerings for Unintentional Transgressions

431. Every person must bring a sin offering for his transgression—Leviticus 4:27 (U Yaqra )

If one person of the people of the land commits a sin unintentionally, by his committing one of the commandments of יהוה (YAHUAH) which may not be committed, incurring guilt;


432. Bring an asham talui offering when uncertain of guilt—Leviticus 5:17-18 (U Yaqra )

If a person sins and commits one of the commandments of יהוה (YAHUAH) which may not be committed, but he does not know, he is guilty, and he shall bear his transgression.


He shall bring an unblemished ram from the flock, with the value for a guilt offering, to the kohen. The kohen shall then make atonement for his unintentional sin which he committed and did not know, and he shall be forgiven.


433. Bring an asham vadai offering [for certain sins] when guilt is ascertained—Leviticus 5:25 (U Yaqra )

He shall then bring his guilt offering to יהוה (YAHUAH): an unblemished ram from the flock with the [same] value, for a guilt offering, to the kohen.


434. Bring an oleh v'yored offering (if the person is wealthy, an animal; if poor, a bird or meal offering) [for certain sins]--Leviticus 5:7-11 (U Yaqra )

But if he cannot afford a sheep, he shall bring as his guilt offering for that [sin] that he had committed, two turtle doves or two young doves before יהוה (YAHUAH), one for a sin offering, and one for a burnt offering.


He shall bring them to the kohen, who shall first offer up that [bird] which is [designated] for the sin offering. He shall cut its head [by piercing with his nail] opposite the back of its head, but shall not separate [it].

He shall sprinkle from the blood of the sin offering on the wall of the altar, and the remainder of the blood shall be pressed out onto the base of the altar. It is a sin offering.


And he shall offer up the second one as a burnt offering, according to the law. Thus the kohen shall make atonement for him, from his sin which he had committed, and he shall be forgiven.

But if he cannot afford two turtle doves or two young doves, then he shall bring as his sacrifice for his sin one tenth of an ephah of fine flour for a sin offering. He shall not put oil over it, nor shall he place frankincense upon it, for it is a sin offering.


435. The Sanhedrin must bring an offering when it rules in error—Leviticus 4:13 (U Yaqra )

And if the entire community ofIsrael errs because a matter was hidden from the eyes of the congregation, and they commit one of all the commandments of YAHUAH,, which may not be committed, incurring guilt;

 

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Laws of Lacking Atonement

436. A woman who had a running issue must bring an offering after she goes to the Mikvah—Leviticus 15:28-29 (U Yaqra )

And if she becomes clean of her discharge, she shall count for herself seven days, and after this, she may be cleansed.

And on the eighth day, she shall take for herself two turtle doves or two young doves, and bring them to the kohen, to the entrance of the Tent of Meeting.


437. A woman who gave birth must bring an offering after she goes to the Mikvah—Leviticus 12:6 (U Yaqra )

And when the days of her purification have been completed, whether for a son or for a daughter, she shall bring a sheep in its first year as a burnt offering, and a young dove or a turtle dove as a sin offering, to the entrance of the Tent of Meeting, to the kohen.


438. A man who had a running issue must bring an offering after he goes to the Mikvah—Leviticus 15:13-14 (U Yaqra )

When the man with the discharge is cleansed of his discharge, he shall count seven days for himself for his purification, and then immerse his garments and immerse his flesh in spring water, and he shall be clean.

And on the eighth day, he shall take for himself two turtle doves or two young doves, and come before יהוה (YAHUAH), to the entrance of the Tent of Meeting, and give them to the kohen.


439. A metzora ("leprous" person — see According to the Torah is Leprosy a hygienic problem or is it something spiritual and miraculous?) must bring an offering after going to the Mikvah—Leviticus 14:10 (U Yaqra )

And on the eighth day, he shall take two unblemished [male] lambs, one unblemished ewe lamb in its [first] year, three tenths [of an ephah] of fine flour mixed with [olive] oil as a meal offering, and one log of [olive] oil.

Laws of Substitution of Sacrifices

440. Not to substitute another beast for one set apart for sacrifice—Leviticus 27:10 (U Yaqra )

He shall not exchange it or offer a substitute for it, whether it be a good one for a bad one, or a bad one for a good one. But if he does substitute one animal for another animal, [both] that one and its replacement shall be holy.


441. The new animal, in addition to the substituted one, retains consecration—Leviticus 27:10 (U Yaqra )

He shall not exchange it or offer a substitute for it, whether it be a good one for a bad one, or a bad one for a good one. But if he does substitute one animal for another animal, [both] that one and its replacement shall be holy.


442. Not to change consecrated animals from one type of offering to another—Leviticus 27:26 (U Yaqra )

However, a firstborn animal that must be [sacrificed as] a firstborn to the Lord no man may consecrate it; whether it be an ox or sheep, it belongs to יהוה (YAHUAH).

Laws of Impurity of Human Dead

443. Carry out the laws of impurity of the dead—Numbers 19:14 (B-madbar)

This is the law: if a man dies in a tent, anyone entering the tent and anything in the tent shall be unclean for seven days.

Laws of The Red Heifer

444. Carry out the procedure of the Red Heifer—Numbers 19:9 (B-madbar)

A ritually clean person shall gather the cow's ashes and place them outside the camp in a clean place, and It shall be as a keepsake for the congregation of the children of Yisra’el for sprinkling water, [used] for cleansing.


445. Carry out the laws of the sprinkling water [of the Red Heifer]--Numbers 19:21 (B-madbar)

This shall be for them as a perpetual statute, and the one who sprinkles the sprinkling waters shall wash his clothes, and one who touches the sprinkling waters shall be unclean until evening.

Laws of Impurity through Tzara'at

446. Rule the laws of human tzara'at (Leprosy, see Mitzvah 439) as prescribed in the Torah—Leviticus 13:12 (U Yaqra )

And if the tzara'ath has spread over the skin, whereby the tzara'ath covers all the skin of the [person with the] lesion, from his head to his feet, wherever the eyes of the kohen can see it,


447. The metzora (leper) must not remove his signs of impurity—Deuteronomy 24:8 (Alah Dabarym)

“Take heed, in an outbreak of leprosy, to diligently guard and do according to all that the priests, the Lĕwites, teach you. As I have commanded them, so you shall guard to do.


448. The metzora must not shave signs of impurity in his hair—Leviticus 13:33 (U Yaqra )

he shall shave himself, but adjacent to the nethek (eruption) he shall not shave, and the kohen shall quarantine [the person with] the nethek (eruption) again for seven days.


449. The metzora must publicize his condition by tearing his garments, allowing his hair to grow and covering his mustache—Leviticus 13:45 (U Yaqra )

And the person with tzara'ath (skin disease), in whom there is the lesion, his garments shall be torn, his head shall be unshorn, he shall cover himself down to his mustache and call out, "Unclean! Unclean!"


450. Carry out the prescribed rules for purifying the metzora—Leviticus 14:2 (U Yaqra )

This shall be the law of the person afflicted with tzara'ath (skin disease), on the day of his cleansing: He shall be brought to the kohen.


451. The metzora (one being diseased) must shave off all his hair prior to purification—Leviticus 14:9 (U Yaqra )

And it shall be, on the seventh day, that he shall shave off all his hair: [that of] his head, his beard, his eyebrows; indeed, all his hair, he shall shave off. He shall then immerse his garments and immerse his flesh in water, thus becoming clean.


452. Carry out the laws of "leprous" clothing—Leviticus 13:47 (U Yaqra )

[And as for] the garment that has the lesion of tzara'ath upon it, on a woolen garment, or on a linen garment,


453. Carry out the laws of leprous houses—Leviticus 14:35 (U Yaqra )

and the one to whom the house belongs comes and tells the kohen, saying, "Something like a lesion has appeared to me in the house,"

Laws of Impurity of Reclining and Sitting

454. Observe the laws of menstrual impurity—Leviticus 15:19 (U Yaqra )

If a woman has a discharge, her flesh discharging blood, she shall remain in her state of menstrual separation for seven days, and whoever touches her shall become unclean until evening.


455. Observe the laws of impurity caused by childbirth—Leviticus 12:2 (U Yaqra )

“Speak to the children of Yisra’ĕl, saying, ‘When a woman has conceived, and has given birth to a male child, then she shall be unclean seven days, as in the days of her monthly separation she is unclean.


456. Observe the laws of impurity caused by a woman's running issue—Leviticus 15:25 (U Yaqra )

And a woman whose flow of blood flows for many days, outside of the time of her menstrual separation, or she has a discharge after her menstrual separation, then all the days she has her unclean discharge, she shall be unclean just like the days of her menstrual separation.


457. Observe the laws of impurity caused by a man's running issue (irregular ejaculation of infected semen)--Leviticus 15:3 (U Yaqra )

And this is his uncleanness in regard to his discharge; whether his flesh runs with his discharge, or his flesh is stopped up by his discharge, it is his uncleanness.

Laws of Other Sources of Impurity

458. Observe the laws of impurity caused by a dead beast—Leviticus 11:39 (U Yaqra )

‘And when any of the beasts which are yours for food dies, he who touches its carcass becomes unclean until evening.


459. Observe the laws of impurity caused by the eight shratzim (rodents, amphibious creatures, and lizards) [specified in the Torah]--Leviticus 11:29 (U Yaqra )

‘And these are unclean to you among the creeping creatures that creep on the earth: the mole, and the mouse, and the tortoise after its kind,

and the gecko, and the land crocodile, and the sand reptile, and the sand lizard, and the chameleon.


‘These are unclean to you among all that creep. Anyone who touches them when they are dead becomes unclean until evening.


460. Observe the laws of impurity of a seminal emission (regular ejaculation, with normal semen)--Leviticus 15:16 (U Yaqra )

‘And when a man has an emission of semen, then he shall wash all his flesh in water, and be unclean until evening.

Laws of Impurity of Food

461. Observe the laws of impurity concerning liquid and solid foods—Leviticus 11:29-34 (U Yaqra )

And these are unclean to you among the creeping creatures that creep on the earth: the mole, and the mouse, and the tortoise after its kind,

and the gecko, and the land crocodile, and the sand reptile, and the sand lizard, and the chameleon.


‘These are unclean to you among all that creep. Anyone who touches them when they are dead becomes unclean until evening.


And whatever any of them in its dead state falls upon, becomes unclean, whether it is any wooden object or garment or skin or sack, any object in which work is done, it is put in water. And it shall be unclean until evening, then it shall be clean.


‘Any earthen vessel into which any of them falls, whatever is in it becomes unclean, and you break it.

‘Any of the food which might be eaten, on which water comes, becomes unclean, and any drink which might be drunk from it becomes unclean.

Laws of Mikveh

462. Every impure person must immerse himself in a Mikvah to become pure—Leviticus 15:16 (U Yaqra )

‘And when a man has an emission of semen, then he shall wash all his flesh in water, and be unclean until evening.

Laws of Property Damage

463. The court must judge the damages incurred by a goring beast—Exodus 21:28 (U Alah Shamuth)

“And when an ox gores a man or a woman to death, then the ox shall certainly be stoned, and its flesh is not eaten, and the owner of the ox is innocent.


464. The court must judge the damages incurred by an animal eating—Exodus 22:4 (U Alah Shamuth)

If a man leads his animals into a field or a vineyard, or lets his animal loose and it eats in another's field, the best of his field or the best of his vineyard he shall pay.


465. The court must judge the damages incurred by a pit—Exodus 21:33-34 (U Alah Shamuth)

“And when a man opens a pit, or if a man digs a pit and does not cover it, and an ox or a donkey falls in it, the owner of the pit shall pay; he shall return money to its owner, and the dead body shall be his.


466. The court must judge the damages incurred by fire—Exodus 22:5 (U Alah Shamuth)

If a fire goes forth and finds thorns, and a stack of grain or standing grain or the field be consumed, the one who ignited the fire shall surely pay.